“To imagine that Caesar aspired to do something in the way Alexander did it — and this is what almost all historians have believed — is definitely to give up trying to understand him. Caesar is very nearly the opposite of Alexander. …[I]t is not merely a universal kingdom that Caesar has in view. His purpose is a deeper one. He wants a Roman empire which does not live on Rome, but on the periphery, on the provinces, and this implies the complete supersession of the City-State. It implies a State in which the most diverse peoples collaborate, in regard to which all feel solidarity.”

—  José Ortega Y Gasset , book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?

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José Ortega Y Gasset 85
Spanish liberal philosopher and essayist 1883–1955

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“The ecclesiastical authorities, for all practical purposes, acted as servants of the State in the confrontation with Jesus. In one version, the chief priest protests: "Caesar is our king, we have no other king but Caesar." In the dispute over jurisdiction between Pilate and Herod, they warn: "If you release him, you will not be Caesar's friend." The ecclesiastics were, practically speaking, surrogates of the State. That is an all-too-familiar situation for chief priests to be found in.”

William Stringfellow (1928–1985) American theologian

Source: William Stringfellow: Essential Writings (2013), "Jesus the Criminal" (1969), pp. 65-66

Will Cuppy photo

“He [Julius Caesar] stayed in Egypt from early October until late in June settling affairs of state. It was a boy and they called him Caesarion, or Little Caesar, so Cleopatra now regarded herself as practically engaged. Caesar might have married her, but he had a wife at home. There's always something.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Cleopatra

“It is said that Jesus and St. Paul accepted the authority of the state, and since the state rests upon force and war, the Christian must likewise accept these. It is quite true that Jesus recognized the sphere of the state, in the statement, "Give Caesar what belongs to Caesar."”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 65-69
Context: The third reference is to Matthew 22:21 and to the 13th chapter of Romans. It is said that Jesus and St. Paul accepted the authority of the state, and since the state rests upon force and war, the Christian must likewise accept these. It is quite true that Jesus recognized the sphere of the state, in the statement, "Give Caesar what belongs to Caesar." He paid taxes and never renounced the authority of the state. But this is only a half-truth. He likewise said, "Give God what belongs to God," and "Seek ye first the kingdom of God." St. Paul also upholds the state, especially in the thirteenth chapter of Romans. Upon close inspection of the teaching of St. Paul, however, the most that can be said in this connection is that the authority of the state is to be recognized and obeyed in so far as it does not conflict with the higher law of God.... The New Testament is filled with instances where the disciples refused to obey the government authorities, and many times they were imprisoned for disobedience. When commanded by the officials to cease their Christian activity, they replied, "We must obey God rather than man."

Seneca the Younger photo

“"Although," said he [Cato], "all the world has fallen under one man's sway, although Caesar's legions guard the land, his fleets the sea, and Caesar's troops beset the city gates, yet Cato has a way of escape; with one single hand he will open a wide path to freedom. This sword, unstained and blameless even in civil war, shall at last do good and noble service: the freedom which it could not give to his country it shall give to Cato!”
"Licet," inquit, "omnia in unius dicionem concesserint, custodiantur legionibus terrae, classibus maria, Caesarianus portas miles obsideat; Cato qua exeat habet; una manu latam libertati viam faciet. Ferrum istud, etiam civili bello purum et innoxium, bonas tandem ac nobiles edet operas: libertatem, quam patriae non potuit, Catoni dabit.

Seneca the Younger Moral Essays

De Providentia (On Providence), 2.10; translation by John W. Basore
Moral Essays

Ernst Jünger photo

“I came to realize that one single human being, comprehended in his depth, who gives generously from the treasures of his heart, bestows on us more riches than Caesar or Alexander could ever conquer. Here is our kingdom, the best of monarchies, the best republic. Here is our garden, our happiness.”

Ernst Jünger book The Glass Bees

The Glass Bees (1957)

David Foster Wallace photo

“In Caesars Palace is America conceived as a new kind of Rome: conqueror of its own people. An empire of self.”

David Foster Wallace book Consider the Lobster

Big Red Son, p. 9
Consider the Lobster (2007)
Context: Nor let us forget Vegas's synecdoche and beating heart. It's kitty-corner from Bally's: Caesar's Palace. The granddaddy. As big as 20 walmarts end to end. Real marble and fake marble, carpeting you can pass out on without contusion, 130,000 square feet of casion alone. Domed ceilings, clerestories, barrel vaults. In Caesars Palace is America conceived as a new kind of Rome: conqueror of its own people. An empire of self.

“Caesar was a reserved, disbelieving, obdurate man, and Cleopatra had conquered him by loving him for what others found repellent. ‘In you, Caesar,’ she told him, ‘I have something that, being not sweet, will not corrupt—but, like a sour metal, will only tarnish.’ And in Cleopatra Caesar had something of another world, something hellish it might be, a stranger—but, because a stranger, one with whom he could yield to weariness of himself and yet feel that in his own world he had lost none of its secrets.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Lives of Wives (London: Cassell, 1939)

Jacques Ellul photo

“In one of the temptations Satan offers to give Jesus all the kingdoms of the world, that is, the kingdoms and the related political power. …
Jesus refuses to answer the question about the tax. His “render unto Caesar” does not imply that there are two kingdoms, but that everything belongs to God. If Caesar undertakes to manufacture certain things like pieces of money, we should give them back to him; such things are of no interest or importance.
Jesus pays the (political) temple tax with two coins taken from the mouth of a fish. This absurd miracle expresses simple derision and shows once again that such matters are of no importance. Jesus similarly refuses to arbitrate between two men who are contesting an inheritance. He has not come to deal with legal problems.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 114

Dinesh D'Souza photo

“Do you believe in the existence of Socrates? Alexander the Great? Julius Caesar? If historicity is established by written records in multiple copies that date originally from near contemporaneous sources, there is far more proof for Christ's existence than for any of theirs.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, What's So Great about Christianity (2007), Ch. 26

Jawaharlal Nehru photo

“He must be checked. We want no Caesars.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Article in Modern Review (1936) by a pseudonymous author signing himself "Chanakya", later revealed to have been Nehru himself; as quoted in TIME magazine : "Clear-Eyed Sister" (3 January 1955) http://www.time.com/time/printout/0,8816,892893,00.html & "The Uncertain Bellwether" (30 July 1956) http://www.time.com/time/magazine/article/0,9171,867026-8,00.html
Context: The most effective pose is one in which there seems to be the least of posing, and Jawahar had learned well to act without the paint and powder of an actor … What is behind that mask of his? … what will to power? … He has the power in him to do great good for India or great injury … Men like Jawaharlal, with all their capacity for great and good work, are unsafe in a democracy.
He calls himself a democrat and a socialist, and no doubt he does so in all earnestness, but every psychologist knows that the mind is ultimately slave to the heart … Jawahar has all the makings of a dictator in him — vast popularity, a strong will, ability, hardness, an intolerance for others and a certain contempt for the weak and inefficient … In this revolutionary epoch, Caesarism is always at the door. Is it not possible that Jawahar might fancy himself as a Caesar? … He must be checked. We want no Caesars.

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