
Distinction: A Social Critique of the Judgment of Taste (1973), p. 84
Source: The Next Development in Man (1948), p. 132
Distinction: A Social Critique of the Judgment of Taste (1973), p. 84
The A-Word http://www.hicsuntleones.co.uk/2008/10/a-word.html, Hic Sunt Leones, 22/10/2008
The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)
Page 205
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution
Chick tracts, " Holocaust http://www.chick.com/reading/tracts/0054/0054_01.asp" (1984)
As quoted in "Babylon Nights : A David Spandau Novel" (2010) by Daniel Depp
Context: Popular culture is the new Babylon, into which so much art and intellect now flow. It is our imperial sex theater, supreme temple of the western eye. We live in the age of idols. The pagan past, never dead, flames again in our mystic hierarchies of stardom.
Source: Social Problems (1883), Ch. 5 : The March of Concentration
Context: A great change is going on all over the civilized world similar to that infeudation which, in Europe, during the rise of the feudal system, converted free proprietors into vassals, and brought all society into subordination to a hierarchy of wealth and privilege. Whether the new aristocracy is hereditary or not makes little difference. Chance alone may determine who will get the few prizes of a lottery. But it is not the less certain that the vast majority of all who take part in it must draw blanks. The forces of the new era have not yet had time to make status hereditary, but we may clearly see that when the industrial organization compels a thousand workmen to take service under one master, the proportion of masters to men will be but as one to a thousand, though the one may come from the ranks of the thousand. "Master"! We don't like the word. It is not American! But what is the use of objecting to the word when we have the thing? The man who gives me employment, which I must have or suffer, that man is my master, let me call him what I will.
Characterizing the sufficient and necessary beliefs of "transformed" or "pattern" cladists. In Classification, Evolution and the Nature of Biology (1992), p. 194.