
Source: Twenty Ugandan priests form breakaway sect of married clerics https://www.catholicnewsagency.com/news/18210/twenty-ugandan-priests-form-breakaway-sect-of-married-clerics (2010)
Letter, Nov 17 1523, ibid, p.208
Source: Twenty Ugandan priests form breakaway sect of married clerics https://www.catholicnewsagency.com/news/18210/twenty-ugandan-priests-form-breakaway-sect-of-married-clerics (2010)
Purdah and the status of Women in Islam, 1991, p. 140, Taj Company Ltd, Lahore, Pakistan.
After 1970s
Source: 'English Politics and Parties', Bentley's Quarterly Review, 1, (1859), pp. 28-29
Speech to Temple Hillel and Community Leaders in Valley Stream http://www.jewishvirtuallibrary.org/jsource/US-Israel/RR10_26_84.html (26 October 1984)
1980s, First term of office (1981–1985)
Context: We in the United States, above all, must remember that lesson [of the Holocaust], for we were founded as a nation of openness to people of all beliefs. And so we must remain. Our very unity has been strengthened by our pluralism. We establish no religion in this country, we command no worship, we mandate no belief, nor will we ever. Church and state are, and must remain, separate. All are free to believe or not believe, all are free to practice a faith or not, and those who believe are free, and should be free, to speak of and act on their belief.
Drum-Taps. Song of the Banner at Daybreak
Bartlett's Familiar Quotations, 10th ed. (1919)
Summations, Chapter 49
Context: This was an high marvel to the soul which was continually shewed in all the Revelations, and was with great diligence beholden, that our Lord God, anent Himself may not forgive, for He may not be wroth: it were impossible. For this was shewed: that our life is all grounded and rooted in love, and without love we may not live; and therefore to the soul that of His special grace seeth so far into the high, marvellous Goodness of God, and seeth that we are endlessly oned to Him in love, it is the most impossible that may be, that God should be wroth. For wrath and friendship be two contraries. For He that wasteth and destroyeth our wrath and maketh us meek and mild, — it behoveth needs to be that He be ever one in love, meek and mild: which is contrary to wrath.
For I saw full surely that where our Lord appeareth, peace is taken and wrath hath no place. For I saw no manner of wrath in God, neither for short time nor for long; — for in sooth, as to my sight, if God might be wroth for an instant, we should never have life nor place nor being. For as verily as we have our being of the endless Might of God and of the endless Wisdom and of the endless Goodness, so verily we have our keeping in the endless Might of God, in the endless Wisdom, and in the endless Goodness. For though we feel in ourselves, wretches, debates and strifes, yet are we all-mannerful enclosed in the mildness of God and in His meekness, in His benignity and in His graciousness. For I saw full surely that all our endless friendship, our place, our life and our being, is in God.
By this, we are then told, "he meant Death." (p. 158)
Source: The Four Men: A Farrago (1911), pp. 157–8
Letter to A.N. Pleshcheev (April 9, 1889)
Letters
Source: Simone Weil : An Anthology (1986), Detachment (1947), p. 260