“The economic problems of society are important. On the whole, we are meeting them fairly well. They are so personal and so pressing that they never fail to receive constant attention. But they are only a part. We need to put a proper emphasis on the other problems of society. We need to consider what attitude of the public mind it is necessary to cultivate in order that a mixed population like our own may dwell together more harmoniously and the family of nations reach a better state of understanding. You who have been in the service know how absolutely necessary it is in a military organization that the individual subordinate some part of his personality for the general good. That is the one great lesson which results from the training of a soldier. Whoever has been taught that lesson in camp and field is thereafter the better equipped to appreciate that it is equally applicable in other departments of life. It is necessary in the home, in industry and commerce, in scientific and intellectual development. At the foundation of every strong and mature character we find this trait which is best described as being subject to discipline. The essence of it is toleration. It is toleration in the broadest and most inclusive sense, a liberality of mind, which gives to the opinions and judgments of others the same generous consideration that it asks for its own, and which is moved by the spirit of the philosopher who declared that 'To know all is to forgive all.”

William J. Barber II calls for a moral America, Street Roots News, by Christen McCurdy,(8 Nov 2019), Full text https://news.streetroots.org/2019/11/08/william-j-barber-ii-calls-moral-america

"A Call for Prayer – and Action -- Against Violence in America" (2012)
Context: What, we wonder, can be done to prevent such unpredictable outbreaks of violence? No, we can’t always pinpoint when a specific individual will erupt in a spree of deadly violence. But it is just possible that we can begin to create a less violent society, a society in which nonviolent conflict reconciliation is a more widely-held value, a society in which individuals with serious mental health problems are more likely to be identified and more likely to receive needed treatment and care.

1920s, The Reign of Law (1925)

Source: "Progress Towards Economic Stability", 1969, p. 101-2

Interview with Left Voice (2017)

Source: Wealth, 1889, p. 653

In Understanding Power, 2002.
Quotes 2000s, 2002
Context: ... another thing you sometimes find in non-literate cultures is development of the most extraordinary linguistic systems: often there's tremendous sophistication about language, and people play all sorts of games with language. So there are puberty rites where people who go through the same initiation period develop their own language that's usually some modification of the actual language, but with quite complex mental operations differentiating it -- then that's theirs for the rest of their lives, and not other people's. And what all these things look like is that people just want to use their intelligence somehow, and if you don't have a lot of technology and so on, you do other things. Well, in our society, we have things that you might use your intelligence on, like politics, but people really can't get involved in them in a very serious way -- so what they do is they put their minds into other things, such as sports. You're trained to be obedient; you don't have an interesting job; there's no work around for you that's creative; in the cultural environment you're a passive observer of usually pretty tawdry stuff; political and social life are out of your range, they're in the hands of the rich folks. So what's left? Well, one thing that's left is sports -- so you put a lot of the intelligence and the thought and the self-confidence into that. And I suppose that's also one of the basic functions it serves in the society in general: it occupies the population, and keeps them from trying to get involved with things that really matter.