“I was not more than thirteen years old, when in my loneliness and destitution I longed for some one to whom I could go, as to a father and protector. The preaching of a white Methodist minister, named Hanson, was the means of causing me to feel that in God I had such a friend. He thought that all men, great and small, bond and free, were sinners in the sight of God: that they were by nature rebels against His government; and that they must repent of their sins, and be reconciled to God through Christ. I cannot say that I had a very distinct notion of what was required of me, but one thing I did know well: I was wretched and had no means of making myself otherwise. I consulted a good old colored man named Charles Lawson, and in tones of holy affection he told me to pray, and to 'cast all my care upon God'. This I sought to do; and though for weeks I was a poor, broken-hearted mourner, traveling through doubts and fears, I finally found my burden lightened, and my heart relieved. I loved all mankind, slaveholders not excepted, though I abhorred slavery more than ever. I saw the world in a new light, and my great concern was to have everybody converted. My desire to learn increased, and especially, did I want a thorough acquaintance with the contents of the Bible”

— Frederick Douglass

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 110–111.

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Frederick Douglass 274

American social reformer, orator, writer and statesman 1818–1895

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“God is my witness that I have never taught or preached that which false witnesses have testified against me. He knows that the great object of all my preaching and writing was to convert men from sin. In the truth of that gospel which hitherto I have written, taught and preached, I now joyfully die.”

Jan Hus (1369–1415) Czech linguist, religion writer, theologist, university educator and science writer

Jan Hus (1415); quoted in: Encyclopaedia Britannica: A Dictionary of Arts, Sciences, and General Literature, Volume 12, 1891, p. 401

“Judge not, so that you will not be judged. We should talk to people to be saved and not to die. I mean, we should talk salvation, not condemnation. The Bible is my standard. God hates sin, not sinners. When I say, ‘Do not judge so that you will not be judged’, I mean we should hate sin, not the sinner because sinners can change. If you have killed a sinner by judging him, there will be no opportunity for change. Sinners can be delivered. We should hate the act, not the people because our battle is not against flesh and blood but against the ‘spirit beings’ that cause all these acts. If my parents were one, I would not have been given birth to. Those that are asking this question – if your parents were one, you would not have been given birth to. You that are reading me – if your parents were one, you would not be reading this today. God bless the reader and the hearer.”

T. B. Joshua (1963) Nigerian Christian leader

Answering a question on homosexuality - "Shocking Lesbian Confessions At TB Joshua's Church http://www.lindaikejisblog.com/2014/03/shocking-lesbian-confessions-at-tb.html Linda Ikeji's Blog, Nigeria (March 24 2014)

“Many men say there is one God; the Father, the Son and the Holy Ghost are only one God. I say that is a strange God anyhow— three in one, and one in three! It is a curious organization. 'Father, I pray not for the world, but I pray for them which thou hast given me.' 'Holy Father, keep through Thine own name those whom thou hast given me, that they may be one as we are.' All are to be crammed into one God, according to sectarianism. It would make the biggest God in all the world. He would be a wonderfully big God— he would be a giant or a monster.”

Joseph Smith, Jr. book History of the Church

History of the Church, 6:476 (7 April 1844)
1840s, King Follett discourse (1844)

“I couldn't get that same feeling during the day, with my hands in dirty dish water and the hard sun showing up the dirtiness on the roof tops. And after a time, even at night, the feeling of God didn't last. I began to wonder what the minister meant when he said, "God, the father, sees even the smallest sparrow fall. He watches over all his children." That jumbled it all up for me. But I was sure of one thing. If God were a father, with children, that cleanliness I had been feeling wasn't God. So at night, when I went to bed, I would think, "I am clean. I am sleepy." And then I went to sleep. It didn't keep me from enjoying the cleaness any less. I just knew that God wasn't there. He was a man on a throne in Heaven, so he was easy to forget.”

Frances Farmer (1913–1970) American actress

God Dies (1931)

“But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 47
Context: Two things belong to our soul as duty: the one is that we reverently marvel, the other that we meekly suffer, ever enjoying in God. For He would have us understand that we shall in short time see clearly in Himself all that we desire.
And notwithstanding all this, I beheld and marvelled greatly: What is the mercy and forgiveness of God? For by the teaching that I had afore, I understood that the mercy of God should be the forgiveness of His wrath after the time that we have sinned. For methought that to a soul whose meaning and desire is to love, the wrath of God was harder than any other pain, and therefore I took that the forgiveness of His wrath should be one of the principal points of His mercy. But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.

“I began to reconcile myself to my forlorn condition, but still I was not what I wished to be: the worst of all was, I had no friend; not a human being that understood me. I wrote daily to my friend Leisewitz; he resided in Hanover, and was just as unhappy as myself, except that he had some friends, and plenty of money. In this respect I was differently situated, and although in want of money to buy books, I was determined not to be any expense to my father. Some watches, snuff-boxes, and rings, presents I had received in Gottingen, soon found their way to the hands of Jews at half price. I was even, against my will, driven to the necessity of accepting small fees from mechanics and peasants. This cut me to the heart; but I could not help myself. The following circumstance, however, overcame me more than all: My father was a man of great knowledge and experience, but, like all old men, he remained faithful to the old method of practice. I visited many of his patients, and without telling me exactly what mode of treatment I was to pursue, he only observed, "You will act so and sohowever, I saw the patients had confidence in my father only, and not in me; they wished me to be his tool, and I therefore followed his mode of practice, and thus lost several of his patients, who could have been saved had I followed my own method.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

“Will you not allow that I have as much of the spirit of prophecy in me as the swans? For they, when they perceive that they must die, having sung all their life long, do then sing more than ever, rejoicing in the thought that they are about to go away to the god whose ministers they are.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

“I painted these 'Variations' [of landscapes] for some years and then I found it necessary to find form for the face, because I had come to understand that great art can only be painted with religious feeling. And that, I could only bring to the human face. I understood that the artist must express through his art, in forms and colours, the divine in him. Therefore a work of art is God made visible and art is 'a longing for God'.
I painted 'faces' for many years. I sat in my studio and painted, and I did not need nature to prompt me. It was enough for me to immerse myself in myself, to pray and prepare my soul to attain a religious state..”

Alexej von Jawlensky (1864–1941) Russian painter

In a letter to the Dutch Fauvist painter Father Verkade, 12 June 1938; as quoted in Alexej Jawlensky, Jürgen Schultze; M. DuMont Schauberg, Cologne 1970, p. 39
1936 - 1941

“No human being, black or white, bond or free, native or foreign, infidel or Christian, ever came to my door, and asked for food and shelter, in the name of a common humanity, or of a pitying Christ, who did not receive it. This I have done. This I mean to do, as long as God lets me live.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178
1850s, The Fanaticism of the Democratic Party (February 1859)

“My little fellow, about four years old, whom I brought with me, gave himself no trouble amid the boats, omnibuses, and railway coaches, on sea, land, and in dark tunnels; his father was at his side, and never a care or fear or doubt or anxiety had he. May we have grace to be led by the hand, and trust to the care and kindness of a reconciled God and Father.”

Thomas Guthrie (1803–1873) British divine

Source: The Autobiography of Thomas Guthrie and Memoir Vol.2 (1875), P. 203.

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