“Proceeding from ourselves, from our own human consciousness, the only consciousness which we feel from within and in which feeling is identical with being, we attribute some sort of consciousness, more or less dim, to all living things, and even to the stones themselves, for they also live. And the evolution of organic beings is simply the struggle to realize fullness of consciousness through suffering, a continual aspiration to be others without ceasing to be themselves, to break and yet to preserve their proper limits.”

— Miguel de Unamuno

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

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Miguel de Unamuno 199

19th-20th century Spanish writer and philosopher 1864–1936

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“And neither ought we to be surprised by the affirmation that the consciousness of the Universe is composed and integrated by the consciousnesses of the beings which form the Universe, by the consciousnesses of all the beings that exist, and that nevertheless it remains a personal consciousness distinct from those which compose it. Only thus is it possible to understand how in God we live, move, and have our being.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

“We know, that, in the individual man, consciousness grows from a dim glimmer to its full light, whether we consider the infant advancing in years, or the adult emerging from slumber and swoon. We know, further, that the lower animals possess, though less developed, that part of the brain which we have every reason to believe to be the organ of consciousness in man; and as, in other cases, function and organ are proportional, so we have a right to conclude it is with the brain; and that the brutes, though they may not possess our intensity of consciousness, and though, from the absence of language, they can have no trains of thoughts, but only trains of feelings, yet have a consciousness which, more or less distinctly, foreshadows our own. I confess that, in view of the struggle for existence which goes on in the animal world, and of the frightful quantity of pain with which it must be accompanied, I should be glad if the probabilities were in favour of Descartes' hypothesis; but, on the other hand, considering the terrible practical consequences to domestic animals which might ensue from any error on our part, it is as well to err on the right side, if we err at all, and deal with them as weaker brethren, who are bound, like the rest of us, to pay their toll for living, and suffer what is needful for the general good.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

“This tendency to anthropomorphize flows naturally from the context in which consciousness evolved. Consciousness is a social tool for understanding the behavior of others by modelling it on one's own feelings.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

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“Undoubtedly there are bourgeois who from a feeling of justice and humanity place themselves upon the side of the laborers and socialists, but these are only the exceptions; the mass of the bourgeoisie has class consciousness, a consciousness of being the ruling and exploiting class. Indeed, the mass of the bourgeoisie, just because they are a ruling class, have a much sharper and stronger class consciousness than the proletariat.”

Wilhelm Liebknecht (1826–1900) German socialist politician

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“The phase of thought or feeling which we call Mysticism has its origin in that which is the raw material of all religion, and perhaps of all philosophy and art as well, namely, that dim consciousness of the beyond, which is part of our nature as human beings.”

William Ralph Inge (1860–1954) Dean of St Pauls

Christian Mysticism (1899), Preface
Context: The phase of thought or feeling which we call Mysticism has its origin in that which is the raw material of all religion, and perhaps of all philosophy and art as well, namely, that dim consciousness of the beyond, which is part of our nature as human beings. Men have given different names to these "obstinate questionings of sense and outward things." We may call them, if we will, a sort of higher instinct, perhaps an anticipation of the evolutionary process; or an extension of the frontier of consciousness; or, in religious language, the voice of God speaking to us. Mysticism arises when we try to bring this higher consciousness into relation with the other contents of our minds.

“The greater Truth is that you are the awareness within which the idea of yourself living a life and having awareness is appearing. In other words, the ‘person’ we take ourselves to be is an idea emerging in consciousness as an expression of consciousness.”

Mooji (1954) Jamaican spiritual teacher

Greater than Sky, Vaster than Space, (2018), Part I

“Egoic consciousness is something that the vast majority of people live in almost all the time. Humanity is by and large caught in this realm of egoic consciousness, and therefore manifests it in the way that we, human beings, live our lives - both individually and collectively.”

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

“All thought of something is at the same time self-consciousness […] At the root of all our experiences and all our reflections, we find […] a being which immediately recognises itself, […] and which knows its own existence, not by observation and as a given fact, nor by inference from any idea of itself, but through direct contact with that existence. Self-consciousness is the very being of mind in action.”

Maurice Merleau-Ponty book Phenomenology of Perception

Source: Phenomenology of Perception

“The feeling of the divine makes us wish and believe that everything is animated, that consciousness, in a greater or less degree, extends through everything. We wish not only to save ourselves, but to save the world from nothingness.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God
Context: In the vast all of the Universe, must there be this unique anomaly — a consciousness that knows itself, loves itself and feels itself, joined to an organism which can only live within such and such degrees of heat, a merely transitory phenomenon? No, it is not mere curiosity that inspires the wish to know whether or not the stars are inhabited by living organisms, by consciousness akin to our own, and a profound longing enters into that dream that our souls shall pass from star to star through the vast spaces of the heavens, in an infinite series of transmigrations. The feeling of the divine makes us wish and believe that everything is animated, that consciousness, in a greater or less degree, extends through everything. We wish not only to save ourselves, but to save the world from nothingness. And therefore God. Such is his finality as we feel it.

“There is nothing truly real, save that which feels, suffers, pities, loves and desires, save consciousness. And we need God in order to save consciousness; not in order to think existence, but in order to live it; not in order to know the why and how of it, but in order to feel the wherefore of it.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

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