
Source: The Rubaiyat (1120)
Source: The Rubaiyat (1120)
Source: The Rubaiyat (1120)
Knowing Yourself: The True in the False (1996)
H. Rosner, trans. (Bantam: 1971), p. 140
Siddhartha (1922)
Context: What could I say to you that would be of value, except that perhaps you seek too much, that as a result of your seeking you cannot find. … When someone is seeking, it happens quite easily that he only sees the thing that he is seeking; that he is unable to find anything, unable to absorb anything, because he is only thinking of the thing he is seeking, because he has a goal, because he is obsessed with his goal. Seeking means: to have a goal; but finding means: to be free, to be receptive, to have no goal. You, O worthy one, are perhaps indeed a seeker, for in striving towards your goal, you do not see many things that are under your nose.
“If the meanings of true and false were switched, this sentence wouldn't be false.”
I Am a Strange Loop (2007) p. 68
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Reported as false in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 9-10. Falsely attributed to Brezhnev as having been said in a secret Warsaw Pact meeting in either 1968 or 1973.
Misattributed
“Here, all ye learned, full of all Dispute,
Of true and false Religion lies the Root.”
"On Works of Mercy and Compassion, Considered as The Proofs of True Religion", St. 6
Miscellaneous Poems (1773)
Context: Here, all ye learned, full of all Dispute,
Of true and false Religion lies the Root.
The Mind of Christ, when He became a Man,
With all Its Tempers, forms its real Plan,
The Sheep from Goats distinguishing full well; —
His Love is Heav'n, and Want of It is Hell.
XXIX, A Fit of Rhyme Against Rhyme, lines 1-12
The Works of Ben Jonson, Second Folio (1640), Underwoods
Interviewed in The Guardian, December 4, 2005. http://www.guardian.co.uk/books/2005/dec/04/poetry.features