Book A (sketchbook), p 8, c 1960: as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 49
1960s
“We no longer seek the “cause” of events in the nature of a single isolated object, but in the relationship between an object and its surroundings.”
Source: 1930s, Principles of topological psychology, 1936, p. 11.
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Kurt Lewin 48
German-American psychologist 1890–1947Related quotes
Source: Definition of System, 1956, p. 18: Italics quote cited in: Thorbjoern Mann (1992) Building Economics for Architects. p. 140

In an interview in The Daily Telegraph newspaper (November 2005)

as quoted in "The man who got it right," The New York Review of Books, Volume 60, Number 13, August 15, 2013, p. 72

Ideology and Utopia (1929)
Context: This first non-evaluative insight into history does not inevitably lead to relativism, but rather to relationism. Knowledge, as seen in the light of the total conception of ideology, is by no means an illusory experience, for ideology in its relational concept is not at all identical with illusion. Knowledge arising out of our experience in actual life situations, though not absolute, is knowledge none the less. The norms arising out of such actual life situations do not exist in a social vacuum, but are effective as real sanctions for conduct. Relationism signifies merely that all of the elements of meaning in a given situation have reference to one another and derive their significance from this reciprocal interrelationship in a given frame of thought. Such a system of meanings is possible and valid only in a given type of historical existence, to which, for a time, it furnishes appropriate expression. When the social situation changes, the system of norms to which it had previously given birth ceases to be in harmony with it. The same estrangement goes on with reference to knowledge and to the historical perspective. All knowledge is oriented toward some object and is influenced in its approach by the nature of the object with which it is pre-occupied. But the mode of approach to the object to be known is dependent upon the nature of the knower.

Source: The systems view of the world (1996), p. 11.

Paul J. DiMaggio (1997). "Culture and Cognition." Annual Review of Sociology, 23: p. 269.

"Subjective and Objective," in Mortal Questions, Cambridge University Press, 1979, p. 196.