“The man who is satisfied, because he thinks he is safe, who feels that he has religion enough, because he thinks he has enough to save him from hell, is as ignorant of the power as he is a stranger to the consolation of the gospel of Jesus Christ.”

— Gardiner Spring

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 106.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The man who is satisfied, because he thinks he is safe, who feels that he has religion enough, because he thinks he has…" by Gardiner Spring?

Gardiner Spring 12

American clergyman 1785–1873

Related quotes

“It is only Jesus Christ who has thrown light on life and immortality through the gospel; and because He has done so, and has enabled us by His atoning death and intercession to make the most of this discovery, His gospel is, for all who will, a power of God unto salvation.”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 210.

“Does man think because he has found that thinking pays?
Does he bring his children up because he has found it pays?”

Ludwig Wittgenstein book Philosophical Investigations

§ 467
Philosophical Investigations (1953)

“He who thinks he hath no need of Christ, hath too high thoughts of himself. He who thinks Christ cannot help him, hath too low thoughts of Christ.”

John M. Mason (1770–1829) American Doctor of Divinity

Source: Dictionary of Burning Words of Brilliant Writers, P. 86.

“If thinking men are few, they are for that reason all the more powerful. Let no man imagine that he has no influence. Whoever he may be, and wherever he may be placed, the man who thinks becomes a light and a power.”

Henry George (1839–1897) American economist

Source: Social Problems (1883), Ch. 21 : Conclusion
Context: Many there are, too depressed, too embruted with hard toil and the struggle for animal existence, to think for themselves. Therefore the obligation devolves with all the more force on those who can. If thinking men are few, they are for that reason all the more powerful. Let no man imagine that he has no influence. Whoever he may be, and wherever he may be placed, the man who thinks becomes a light and a power. That for every idle word men may speak they shall give an account at the day of judgment, seems a hard saying. But what more clear than that the theory of the persistence of force, which teaches us that every movement continues to act and react, must apply as well to the universe of mind as to that of matter? Whoever becomes imbued with a noble idea kindles a flame from which other torches are lit, and influences those with whom he comes in contact, be they few or many. How far that influence, thus perpetuated, may extend, it is not given to him here to see. But it may be that the Lord of the Vineyard will know.

“The end of man is knowledge but there's one thing he can't know. He can't know whether knowledge will save him or kill him. He will be killed, all right, but he can't know whether he is killed because of the knowledge which he has got or because of the knowledge which he hasn't got and which if he had it would save him.”

Robert Penn Warren book All the King's Men

All the King's Men (1946)

“When a man is about to build a house, what a power of thinking he has to do, before he can safely break ground!”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Architecture of Theories (1891)
Context: Of the fifty or hundred systems of philosophy that have been advanced at different times of the world's history, perhaps the larger number have been, not so much results of historical evolution, as happy thoughts which have accidently occurred to their authors. An idea which has been found interesting and fruitful has been adopted, developed, and forced to yield explanations of all sorts of phenomena. … The remaining systems of philosophy have been of the nature of reforms, sometimes amounting to radical revolutions, suggested by certain difficulties which have been found to beset systems previouslv in vogue; and such ought certainly to be in large part the motive of any new theory. … When a man is about to build a house, what a power of thinking he has to do, before he can safely break ground! With what pains he has to excogitate the precise wants that are to be supplied. What a study to ascertain the most available and suitable materials, to determine the mode of construction to which those materials are best adapted, and to answer a hundred such questions! Now without riding the metaphor too far, I think we may safely say that the studies preliminary to the construction of a great theory should be at least as deliberate and thorough as those that are preliminary to the building of a dwelling-house.