“Sarcasm I now see to be, in general, the language of the Devil; for which reason I have, long since, as good as renounced it.”

Some Reasons Why (1881)
Context: The believer in the inspiration of the Bible is compelled to say, that there was a time when slavery was right, when women could sell their babes, when polygamy was the highest form of virtue, when wars of extermination were waged with the sword of mercy, when religious toleration was a crime, and when death was the just penalty for having expressed an honest thought. He is compelled to insist that Jehovah is as bad now as he was then; that he is as good now as he was then. Once, all the crimes that I have mentioned were commanded by God; now they are prohibited. Once, God was in favor of them all; now the Devil is their defender. In other words, the Devil entertains the same opinion to-day that God held four thousand years ago. The Devil is as good now as Jehovah was then, and God was as bad then as the Devil is now.

Source: Beloved

Ferdinand de Saussure (1910), Saussure's Third Course of Lectures on General Linguistics (1910-1911) https://www.marxists.org/reference/subject/philosophy/works/fr/saussure.htm, Pergamon Press, 1993.

Response after hearing he had been declared an outlaw by Philip II, as quoted in The Rise of the Dutch Republic (1859) by John Lothrop Motley
Context: I am in the hands of God, my worldly goods and my life have long since been dedicated to his service. He will dispose of them as seems best for his glory and my salvation. … Would to God that my perpetual banishment or even my death could bring you a true deliverance from so many calamities. Oh, how consoling would be such banishment — how sweet such a death! For why have I exposed my property? Was it that I might enrich myself? Why have I lost my brothers? Was it that I might find new ones? Why have I left my son so long a prisoner? Can you give me another? Why have I put my life so often in danger? What reward can I hope after my long services, and the almost total wreck of my earthly fortunes, if not the prize of having acquired, perhaps at the expense of my life, your liberty? If then, my masters, you judge that my absence or my death can serve you, behold me ready to obey. Command me — send me to the ends of the earth — I will obey. Here is my head, over which no prince, no monarch, has power but yourselves. Dispose of it for your good, for the preservation of your republic, but if you judge that the moderate amount of experience and industry which is in me, if you judge that the remainder of my property and of my life can yet be of service to you, I dedicate them afresh to you and to the country.

Source: Dash & Lily's Book of Dares

maiden speech to the House of Lords http://www.publications.parliament.uk/pa/ld200506/ldhansrd/vo050720/text/50720-23.htm, 20 July 2005; quoted by United Kingdom Parliament World Wide Web Service.

p. 121 https://books.google.com/books?id=sUTZCwAAQBAJ&pg=PA121
1990s, The Ragamuffin Gospel (1990)

"Remarks at the Birthplace of Abraham Lincoln" http://www.eisenhowermemorial.org/speeches/19540423%20Remarks%20at%20the%20Birthplace%20of%20Abraham%20Lincoln.htm, Hodgenville, Kentucky (April 23, 1954). The story originates http://books.google.com/books?id=AsrfAAAAMAAJ&pg=PA128 from F. A. Mitchel, son and aide of General Mitchel.
1950s