“All machinery is derived from nature, and is founded on the teaching and instruction of the revolution of the firmament.”

—  Vitruvius , book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book X, Chapter I, Sec. 4

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "All machinery is derived from nature, and is founded on the teaching and instruction of the revolution of the firmament." by Vitruvius?
Vitruvius photo
Vitruvius 203
Roman writer, architect and engineer -80–-15 BC

Related quotes

Ellen G. White photo

“In these lessons direct from nature, there is a simplicity and purity that makes them of the highest value. All need the teaching to be derived from this source. In itself the beauty of nature leads the soul away from sin and worldly attractions, and toward purity, peace, and God.”

Ellen G. White book Christ's Object Lessons

Christ's Object Lessons (1900)
Context: Through the creation we are to become acquainted with the Creator. The book of nature is a great lesson book, which in connection with the Scriptures we are to use in teaching others of His character, and guiding lost sheep back to the fold of God. As the works of God are studied, the Holy Spirit flashes conviction into the mind. It is not the conviction that logical reasoning produces; but unless the mind has become too dark to know God, the eye too dim to see Him, the ear too dull to hear His voice, a deeper meaning is grasped, and the sublime, spiritual truths of the written word are impressed on the heart.
In these lessons direct from nature, there is a simplicity and purity that makes them of the highest value. All need the teaching to be derived from this source. In itself the beauty of nature leads the soul away from sin and worldly attractions, and toward purity, peace, and God.

Edmund Burke photo

“All those instances to be found in history, whether real or fabulous, of a doubtful public spirit, at which morality is perplexed, reason is staggered, and from which affrighted Nature recoils, are their chosen and almost sole examples for the instruction of their youth.”

Edmund Burke (1729–1797) Anglo-Irish statesman

No. 1, volume v, p. 286
Letters On a Regicide Peace (1796)

Philip Pullman photo

“All stories teach, whether the storyteller intends them to or not. They teach the world we create. They teach the morality we live by. They teach it much more effectively than moral precepts and instructions.”

Philip Pullman (1946) English author
David Hume photo

“Nature may certainly produce whatever can arise from habit: Nay, habit is nothing but one of the principles of nature, and derives all its force from that origin.”

David Hume book A Treatise of Human Nature

Part 3, Section 16
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

John Harvey Kellogg photo

“There is nothing necessary or desirable for human nutrition to be found in meats or flesh foods, which are not found in and derived from vegetable products.”

John Harvey Kellogg (1852–1943) American physician

Source: The New Dietetics, What to Eat and How: A Guide to Scientific Feeding in Health and Disease, Battle Creek, MI: The Modern Medicine Publishing Co., 1921, p. 366 https://books.google.it/books?id=TNsMAwAAQBAJ&pg=PA366.

“All realism derives from the analysis of knowledge; all idealism derives from the analysis of a thought.”

Étienne Gilson (1884–1978) French historian and philosopher

Methodical Realism

Tertullian photo

“For things which are worthy of God will prove the existence of God. We maintain that God must first be known from nature, and afterwards authenticated by instruction: from nature by His works; by instruction, through His revealed announcements.”

Tertullian (155–220) Christian theologian

Variant translation: We conclude that God is known first through Nature, and then again, more particularly, by doctrine; by Nature in His works, and by doctrine in His revealed word.
Book I, Chapter XVIII.—Notwithstanding Their Conceits, the God of the Marcionites Fails in the Vouchers Both of Created Evidence and of Adequate Revelation.
This was quoted by Galileo in his defense of natural sciences.
Galileo Galilei: Letter to the Grand Duchess Christina of Tuscany, 1615 https://people.bu.edu/dklepper/RN242/duchess.html
Against Marcion https://www.newadvent.org/fathers/0312.htm
Original: (la) Digna enim deo probabunt deum. Nos definimus deum primo natura cognoscendum, deinde doctrina recognoscendum, natura ex operibus, doctrina ex praedicationibus.

Francis Bacon photo

“Since my logic aims to teach and instruct the understanding, not that it may with the slender tendrils of the mind snatch at and lay hold of abstract notions (as the common logic does), but that it may in very truth dissect nature, and discover the virtues and actions of bodies, with their laws as determined in matter; so that this science flows not merely from the nature of the mind, but also from the nature of things.”

Francis Bacon book Novum Organum

Aphorism 52
Novum Organum (1620), Book II

Herbert Spencer photo

“No human laws are of any validity if contrary to the law of nature; and such of them as are valid derive all their force and all their authority mediately or immediately from this original.”

Herbert Spencer book Social Statics

Thus writes Blackstone, to whom let all honour be given for having so far outseen the ideas of his time; and, indeed, we may say of our time. A good antidote, this, for those political superstitions which so widely prevail. A good check upon that sentiment of power-worship which still misleads us by magnifying the prerogatives of constitutional governments as it once did those of monarchs. Let men learn that a legislature is not “our God upon earth,” though, by the authority they ascribe to it, and the things they expect from it, they would seem to think it is. Let them learn rather that it is an institution serving a purely temporary purpose, whose power, when not stolen, is at the best borrowed.
Pt. III, Ch. 19 : The Right to Ignore the State, § 2
Social Statics (1851)

Related topics