
Page 23.
Golden Booklet of the True Christian Life (1551)
Travellers (1895).
Page 23.
Golden Booklet of the True Christian Life (1551)
"The First and the Last Catastrophe" in Popular Science Monthly (Vol. 7, (July 1875)
Context: It is a very serious thing to consider that not only the earth itself and all that beautiful face of Nature we see, but also the living things upon it, and all the consciousness of men, and the ideas of society, which have grown up upon the surface, must come to an end. We who hold that belief must just face the fact and make the best of it; and I think we are helped in this by the words of that Jew philosopher who was himself a worthy crown to the splendid achievements of his race in the cause of progress during the middle ages, Benedict Spinoza. He said, "The freeman thinks of nothing so little as of death, and his contemplation is not of death but of life." Our interest, it seems to me, lies with so much of the past as may serve to guide our actions in the present, and to intensify our pious allegiance to the fathers who have gone before us, and the brethren who are with us; and our interest lies with so much of the future as we may hope will be appreciably affected by our good actions now. Beyond that, as it seems to me, we do not know, and we ought not to care. Do I seem to say, "Let us eat and drink, for to-morrow we die?" Far from it; on the contrary, I say, "Let us take hands and help, for this day we are alive together."
“Let us go singing as far as we go: the road will be less tedious.”
Cantantes licet usque (minus via laedit) eamus.
Book IX, line 64
Eclogues (37 BC)
Source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_III/Apologetic/On_Idolatry/Of_the_Observance_of_Days_Connected_with_Idolatry Chapter 13, On Idolatry
“Let us move now from the practical how to the theoretical why: Why should we love our enemies?”
This passage contains some phrases King later used in "Where Do We Go From Here?" (1967) which has a section below.
1950s, Loving Your Enemies (Christmas 1957)
Context: Let us move now from the practical how to the theoretical why: Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says "love your enemies," he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies-or else? The chain reaction of evil-Hate begetting hate, wars producing more wars-must be broken, or we shall be plunged into the dark abyss of annihilation.
“Well, let us conquer as we may, so that God be on our side.”
Manuel, in Ch. XXXII : The Redemption of Poictesme
Figures of Earth (1921)
Context: Manuel gave it up, and shrugged. Well, let us conquer as we may, so that God be on our side.
Miramon replied: "Never fear! He shall be, in every shape and attribute."
“Let us greedily enjoy our friends, because we do not know how long this privilege will be ours.”
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXIII
“To-day, let us rise and go to our work. To-morrow, we shall rise and go to our reward.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 131.