
“In each of us there dwells a mystery, and that mystery is the human personality.”
The Rights of Man and Natural Law (1943), p. 2.
Afterword (p. 220)
The Perseids and Other Stories (2000)
“In each of us there dwells a mystery, and that mystery is the human personality.”
The Rights of Man and Natural Law (1943), p. 2.
Source: 1940 - 1950, The Plasmic Image 1. 1943-1945, p. 140
Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), pp. 61-63
Commenting upon the Aleinu prayer, in "Why We Remain Jews" (1962)
Context: The kingdom is Yours, and You will reign in glory for all eternity. As it is written in Your Torah: "The Lord shall reign for ever and ever." And it is said: " And the Lord shall be King over all the earth: on that day the Lord shall be One, and His name One."
No nobler dream was ever dreamt. It is surely nobler to be a victim of the most noble dream than to profit from a sordid reality and to wallow in it. Dream is akin to aspiration. And aspiration is a kind of divination of an enigmatic vision. And an enigmatic vision in the emphatic sense is the perception of the ultimate mystery, of the truth of the ultimate mystery. The truth of the ultimate mystery — the truth that there is an ultimate mystery, that being is radically mysterious — cannot be denied even by the unbelieving Jew of our age. That unbelieving Jew of our age, if he has any education, is ordinarily a positivist, a believer in Science, if not a positivist without any education.
On Being a Real Person (1943)
Context: Every human life involves an unfathomable mystery, for man is the riddle of the universe, and the riddle of man is his endowment with personal capacities. The stars are not so strange as the mind that studies them, analyzes their light, and measures their distances.
Page 282 of An Anthropologist On Mars By Oliver Sacks
“The prevalence of evil is the darkest and most frightening mystery of the universe.”
Cardinal Luca Rossini in Ch. 8
Eminence (1998)
Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On God
Source: Tao Te Ching, Ch. 1, as interpreted by Ursula K. LeGuin (1998)
Context: The way you can go
isn't the real way.
The name you can say
isn't the real name.
Heaven and earth
begin in the unnamed:
name's the mother
of the ten thousand things.
So the unwanting soul
sees what's hidden,
and the ever-wanting soul
sees only what it wants.
Two things, one origin,
but different in name,
whose identity is mystery.
Mystery of all mysteries!
The door to the hidden.