“Disinterestedness is as great a puzzle and paradox as ever. Indeed, strictly speaking, it is a species of irrationality, or insanity, as regards the individual’s self; a contradiction of the most essential nature of a sentient being, which is to move to pleasure and from pain”

Alexander Bain, On the Study of Character, including an estimate of phrenology http://books.google.com/books?id=xLhcAAAAcAAJ&pg=PA292, 1861, p. 292.

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Scottish philosopher and educationalist 1818–1903

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Context: There seems never to have been a time at which sentient beings have not escaped from the dungeon of individuality. In the East liberation was elaborated into a fine art, but it may be doubted whether more people made their escape from solitary confinement outside the organised religions than by means of them.
In the West reintegration was sporadic, but in recent years it has become a widespread preoccupation. Unfortunately its technical dependence on oriental literature — sometimes translated by scholars whose knowledge of the language was greater than their understanding of the subject — has proved a barrier which rendered full comprehension laborious and exceedingly long. Therefore it appears to be essential that such teaching as may be transmissible shall be given in a modern idiom and in accordance with our own processes of thought. But this presentation can never be given by the discursive method to which we are used for the acquisition of conceptual knowledge, for the understanding required is not conceptual and therefore is not knowledge.
This may account for the extraordinary popularity of such works as the Tao Te Ching, and in a lesser degree for that of the Diamond and Heart Sutras and Padma Sambhava's Knowing the Mind. For despite the accretion of superfluous verbiage in which the essential doctrine of some of the latter has become embedded, their direct pointing at the truth, instead of explaining it, goes straight to the heart of the matter and allows the mind itself to develop its own vision. An elaborately developed thesis must always defeat its own end where this subject matter is concerned, for only indication could produce this understanding, which requires an intuitional faculty, and it could never be acquired wholesale from without.

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“Self-interest speaks all sorts of tongues and plays all sorts of characters, even that of disinterestedness.”

L'intérêt parle toutes sortes de langues, et joue toutes sortes de personnages, même celui de désintéressé.
Maxim 39.
Reflections; or Sentences and Moral Maxims (1665–1678)

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“No one in England has ever wished to prevent the fullest expression of Scottish or Welsh traditions and customs. Indeed, their manifestation is regarded with pleasure and pride by the English people. We have reaped great advantages from this tolerant mood.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: 'Yugoslavia and Europe' (29 October 1937), quoted in Winston Churchill, Step by Step, 1936–1939 (1939; 1947), p. 169

“The best paradoxes raise questions about what kinds of contradictions can occur—what species of impossibilities are possible.”

William Poundstone (1955) American writer

Source: Labyrinths of Reason (1988), Chapter 1: "Paradox", p. 19

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