“It is often the mistakes of others that benefit the rest of us—and, sadly, not them … For the antifragile, harm from errors should be less than the benefits.”

“The real concept of morality is benefiting people and avoiding harming them.”

“Information is antifragile; it feeds more on attempts to harm it than it does on efforts to promote it.”

“[Unlike objects, people are] usually perceived as action centers and as such can do something to us. They can benefit or harm us intentionally, and we can benefit or harm them. Persons have abilities, wishes, and sentiments; they can act purposefully, and can perceive or watch us. They are systems having an awareness of their surroundings and their conduct refers to this environment, an environment that sometimes includes ourselves.”

“The rule of friendship means there should be mutual sympathy between them, each supplying what the other lacks and trying to benefit the other, always using friendly and sincere words.”

“Positive energy brings good feelings, and dark energy often means harm. But the destruction in dark energy is also a subtle aspect of construction, like how even forest fires have their benefits. Sometimes enemies are our best teachers, people can learn from their mistakes, destruction sometimes means rebirth.”

“Some of us learn from other people’s mistakes and the rest of us have to be other people.”

“When we understand that privileged people derive material benefits from the exploitation of oppressed people, and that this means we benefit from the violence used to keep them down, we cannot sincerely condemn them for violently rebelling against the structural violence that privileges us.”

“When we come to think about the several benefits in regard to their cause, how have they arisen? Have they arisen out of hate of others and injuring others? Of course we should say no. We should say they have arisen out of love of others and benefiting others. If we should classify one by one all those who love others and benefit others, should we find them to be partial or universal? Of course we should say they are universal. Now, since universal love is the cause of the major benefits in the world, therefore Mozi proclaims universal love is right. And, as has already been said, the interest of the magnanimous lies in procuring benefits for the world and eliminating its calamities. Now that we have found out the consequences of universal love to be the major benefits of the world and the consequences of partiality to be the major calamities in the world; this is the reason why Mozi said partiality is wrong and universality is right.”

“What need is there to say more?
The childish work for their own benefit,
The buddhas work for the benefit of others.
Just look at the difference between them.”