“A rush of wind comes furiously now, down from the mountaintop. "The ancient Greeks," I say, "who were the inventors of classical reason, knew better than to use it exclusively to foretell the future. They listened to the wind and predicted the future from that. That sounds insane now. But why should the inventors of reason sound insane?"”

Source: Kafka on the Shore (2002), Chapter 17, Oshima

Source: The Man Who Folded Himself (1973), p. 109

The Pathfinder (1998)

1900s, Inaugural Address (1905)

Let the Great World Spin (2009), Book One: All Respects to Heaven, I Like it Here
Context: Hours and hours of insanity and escape. The projects were a victim of theft and wind. The downdrafts made their own weather. Plastic bags caught on the gusts of summer wind. Old domino players sat in the courtyard, playing underneath the flying litter. The sound of the plastic bags was like rifle fire. If you watched the rubbish for a while you could tell the exact shape of the wind. Perhaps in a way it was alluring, like little else around it: whole, bright, slapping curlicues and large figure eights, helixes and whorls and corkscrews. Sometimes a bit of plastic caught against a pipe or touched the top of the chain-link fence and backed away gracelessly, like it had been warned. The handles came together and the bag collapsed. There were no tree branches to be caught on. One boy from a neighboring flat stuck a lineless fishing pole out the window but he didn't catch any. The bags often stayed up in one place, as if they were contemplating the whole gray scene, and then would take a sudden dip, a polite curtsy, and away.

The Stranger (1942)
Context: I don't know why, but something inside me snapped. I started yelling at the top of my lungs, and I insulted him and told him not to waste his prayers on me. I grabbed him by the collar of his cassock. I was pouring out on him everything that was in my heart, cries of anger and cries of joy.
He seemed so certain about everything, didn't he? And yet none of his certainties was worth one hair of a woman's head. He wasn't even sure he was alive, because he was living like a dead man. Whereas it looked as if I was the one who'd come up emptyhanded. But I was sure about me, about everything, surer than he could ever be, sure of my life and sure of the death I had waiting for me. Yes, that was all I had. But at least I had as much of a hold on it as it had on me. I had been right, I was still right, I was always right. I had lived my life one way and I could just as well have lived it another. I had done this and I hadn't done that. I hadn't done this thing but I had done another. And so? It was as if I had waited all this time for this moment and for the first light of this dawn to be vindicated. Nothing, nothing mattered, and I knew why. So did he. Throughout the whole absurd life I'd lived, a dark wind had been rising toward me from somewhere deep in my future, across years that were still to come, and as it passed, this wind leveled whatever was offered to me at the time, in years no more real than the ones I was living. What did other people's deaths or a mother's love matter to me; what did his God or the lives people choose or the fate they think they elect matter to me when we're all elected by the same fate, me and billions of privileged people like him who also called themselves my brothers? Couldn't he see, couldn't he see that? Everybody was privileged. There were only privileged people. The others would all be condemned one day. And he would be condemned, too. <!-- translated by Matthew Ward

" Chiapas: The Southeast in Two Winds http://struggle.ws/mexico/ezln/marcos_se_2_wind.html" (August 1992)

Source: Northern Farm, 1948, p. 16

Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
The Revolt of the Masses (1929)
Context: It is not a question of the mass-man being a fool. On the contrary, to-day he is more clever, has more capacity of understanding than his fellow of any previous period. But that capacity is of no use to him; in reality, the vague feeling that he possesses it seems only to shut him up more within himself and keep him from using it. Once for all, he accepts the stock of commonplaces, prejudices, fag-ends of ideas or simply empty words which chance has piled up within his mind, and with a boldness only explicable by his ingenuousness, is prepared to impose them everywhere.… Why should he listen if he has within him all that is necessary? There is no reason now for listening, but rather for judging, pronouncing, deciding. There is no question concerning public life, in which he does not intervene, blind and deaf as he is, imposing his "opinions."