Concepts
“One cannot but ponder the question: What if the Arabs had been Christians? To me it seems certain that the fatalistic teachings of Mohammed and the utter degradation of women is the outstanding cause for the arrested development of the Arab. He is exactly as he was around the year 700, while we have kept on developing. Here, I think, is a text for some eloquent sermon on the virtues of Christianity.”
The War as I Knew it https://books.google.com/books?id=2A4BPpDQTfcC&pg=PA49 (1974), p.49.
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George S. Patton 77
United States Army general 1885–1945Related quotes
Bk. IV, l. 1139-1141.
Aurora Leigh http://digital.library.upenn.edu/women/barrett/aurora/aurora.html (1857)
[David, Horowitz, http://www.jewishworldreview.com/cols/horowitz.html, "Lebanon is not Innocent", jewishworldreview.com, July 24, 2006, 2010-01-04]
2006
“Good Christian People, I have not come here to preach a sermon; I have come here to die.”
Before her execution, May 19th, 1536, Blastmilk, "Anne Boleyn: The Midnight Crow, 1501-1536" http://www.blastmilk.com/decollete/tudor-england/anne-boleyn-the-midnight-crow.php, [published on] September 18, 2006
Plato: The Trial and Death of Socrates (pp. 50-51)
Classics Revisited (1968)
Context: No one was required to believe in the gods as Christians believe in their creeds. Socrates had always been scrupulous in observance of every accepted principle and practice of community life. However, from his questioning he had developed a civic and personal morality founded on reason rather than custom. He envisioned it as subject to continuous criticism and revaluation in terms of the ever-expanding freedom of morally autonomous but cooperating persons, who together made up a community whose characteristic aim was an organically growing depth, breadth, intensity of experience — experience finally of that ultimate reality characterized by Socrates as good, true and beautiful.
The accusers were right. This is a new religion which bears scant resemblance to the old. Civic piety is founded on the recognition of ignorance and the nurture of the soil until it becomes capable of true knowledge — which is a state of being, a moral condition called freedom. The Greek city-state, not to speak of the tribal community, knew nothing of freedom in this sense, but only the liberty that distinguished the free man from the slave.
Preface, pp. x-xi.
The Revival of Aristocracy (1906)