Source: Law and Authority (1886), I
Context: Men who long for freedom begin the attempt to obtain it by entreating their masters to be kind enough to protect them by modifying the laws which these masters themselves have created!
But times and tempers are changed. Rebels are everywhere to be found who no longer wish to obey the law without knowing whence it comes, what are its uses, and whither arises the obligation to submit to it, and the reverence with which it is encompassed. The rebels of our day are criticizing the very foundations of society which have hitherto been held sacred, and first and foremost amongst them that fetish, law.
The critics analyze the sources of law, and find there either a god, product of the terrors of the savage, and stupid, paltry, and malicious as the priests who vouch for its supernatural origin, or else, bloodshed, conquest by fire and sword. They study the characteristics of law, and instead of perpetual growth corresponding to that of the human race, they find its distinctive trait to be immobility, a tendency to crystallize what should be modified and developed day by day.
“As long as rulers are above the law, citizens have the same type of freedom that slaves had on days when their masters chose not to beat them.”
From Attention Deficit Democracy (Palgrave, 2006) http://www.jimbovard.com/Epigrams%20Attention%20Deficit%20Democracy.htm
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James Bovard 40
American journalist 1956Related quotes
“As long as we have a master in heaven, we will be slaves on earth.”
Man, Society, and Freedom (1871)
Context: The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
“Master and slave wear the yoke together. Anarchy is the only true freedom.”
Source: Green Mars (1993), Chapter 1, “Areoformation” (p. 35)
The Faith of Puppets: The Freedom of the Marionette (p. 6-7)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)
Subtitle of the article "Aos escravocratas" written by Raul Pompeia. Newspaper "ÇA IRA", August 19, 1882. Source: Benedito, Mouzar (2011). Luiz Gama - o libertador de escravos e sua mãe libertária, Luíza Mahin https://www.expressaopopular.com.br/loja/wp-content/uploads/2021/01/luiz-gama.pdf 2 ed. São Paulo: Expressão Popular. Page: 59. ISBN 85-7743-004-9.
Source: The Other Side Of The Coin (2008), Chapter 5, Male Versus Female, p. 160
“Free yourself, just as the slave seek for full freedom from his/her master.”
Babak Khorramdin's letter to his son, rejecting the caliph’s amnesty message, quoted by Al-Tabari, edited by C. E. Bosworth, History of al-Tabari Vol. 33, The: Storm and Stress along the Northern Frontiers of the 'Abbasid Caliphate: The Caliphate of al-Mu'tasim A.D. 833-842/A.H. 218-227 https://books.google.com/books?id=Ky2rl0xN2SQC&pg=PA74&lpg=PA74&dq=%22Better+to+live+for+just+a+single+day+as+a+ruler+than+to+live+for+forty+years+as+an+abject+slave.%22&source=bl&ots=D6-WGySNBR&sig=9MJm8qw6MeNgY1kPHEjtcxA_okY&hl=en&sa=X&ved=0CCoQ6AEwAmoVChMI2YO62Pb0xwIVjOwUCh2l8APi#v=onepage&q=%22Better%20to%20live%20for%20just%20a%20single%20day%20as%20a%20ruler%20than%20to%20live%20for%20forty%20years%20as%20an%20abject%20slave.%22&f=false