“Another patriotic speaker thus justly sums up his conclusions: 'We must choose between two results. With these four millions of negroes, either you must have four millions of disfranchised, disarmed, untaught, landless, thriftless, non-producing, non-consuming, degraded men; or else you must have four millions of landholding, industrious, arms-bearing, and voting population. Choose between these two!”

p. 53. https://archive.org/stream/memoriesbyadmira00fishuoft#page/53/mode/1up
Memories (1919) https://archive.org/stream/memoriesbyadmira00fishuoft#page/n0/mode/2up

The Innocence of Father Brown (1911) The Queer Feet
The Father Brown Mystery Series (1910 - 1927)

Responding to the social theories of Benjamin Kidd, in "Kidd's 'Social Evolution'" in The North American Review (July 1895), p. 109
1890s
Context: A perfectly stupid race can never rise to a very high plane; the negro, for instance, has been kept down as much by lack of intellectual development as by anything else; but the prime factor in the preservation of a race is its power to attain a high degree of social efficiency. Love of order, ability to fight well and breed well, capacity to subordinate the interests of the individual to the interests of the community, these and similar rather humdrum qualities go to make up the sum of social efficiency. The race that has them is sure to overturn the race whose members have brilliant intellects, but who are cold and selfish and timid, who do not breed well or fight well, and who are not capable of disinterested love of the community. In other words, character is far more important than intellect to the race as to the individual. We need intellect, and there is no reason why we should not have it together with character; but if we must choose between the two we choose character without a moment's hesitation.

Opening narration
Life on Earth (1979)

https://www.beforetheflood.com/explore/the-experts/johan-rockstrom/

Letter published in the Manchester Advertiser (3 March 1911), quoted in A People's History of the United States (1980) page 345.
Context: Our democracy is but a name. We vote? What does that mean? It means that we choose between two bodies of real, though not avowed, autocrats. We choose between Tweedledum and Tweedledee.… You ask for votes for women. What good can votes do when ten-elevenths of the land of Great Britain belongs to 200,000 and only one-eleventh to the rest of the 40,000,000? Have your men with their millions of votes freed themselves from this injustice?

Source: A Dictionary of Thoughts, 1891, p. 68.

Habermas (1979) cited in: Werner Ulrich (1983) Critical heuristics of social planning. p. 123