
Khushwant Singh: "Japji Sahib is Based on the Upanishads
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Khushwant Singh: "Japji Sahib is Based on the Upanishads
Opinion on the Constitutionality of the Bank (23 February 1791)
Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.
Chapter 11 The Textbook of Love http://www.unification.net/truelove/tl1-11.html 1984-02-05
Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx.
2015, Report submitted to the UN General Assembly
Bodhi Tree lecture (1999)
Context: The Goddess religion asserts that the earth is alive, and that everything on the earth is part of a living being. We believe that you can celebrate life in many different images and forms, that life moves in cycles of birth and growth and death and rebirth, and that the same spirit moves through nature, through the cycles of the seasons, through the birth and growth and death of plants and animals, and through our lives as human beings. There is a multiplicity of images that you can draw upon for understanding and power, but the reason we focus on the goddess is partly to counterbalance the 5,000 years worth of focus on male holy images, and partly to affirm that bringing life into the world is sacred. Our goal is not to get out of the world or to get out of life, but to integrate it, to celebrate it, to embrace it fully, and to embrace all the different cycles within it
Amartya Sen, Reason before Identitiy: The Romanes Lecture for 1998, Oxford University Press, 1999. p. 20
1990s
De Colores Means All of Us: Latina Views for a Multi-Colored Century (2017)
Khushwant Singh: "Japji Sahib is Based on the Upanishads