“And there you In a new embrace, with a new torrent of eternal love: all the elect, angels and men, from the last to the first are embraced It is a living and fruitful unity, which is the source and the fount of all life All creatures are there without themselves as in their eternal origin, One essence and one life with God These enlightened people are lifted up with free mind above reason…To the summit of their spirit Their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love, just as iron is penetrated by the fire [God] gives Himself in the soul’s essence…Where the soul’s powers are unified…And undergo God’s transformation in simplicity. In this place all is full and overflowing, for the spirit feels itself as one truth and one richness. And one unity with God All spirits thus raised up Melt away and are annihilated by reason of enjoyment in God’s essence They fall away from themselves and are lost in a bottomless unknowingWith God they will ebb and flow, and will always be in repose…They are drunk with love and have passed away into God in a dark luminosity must accept that the Persons yield and lose themselves whirling in essential love, that is, in enjoyable unity; nevertheless, they always remain according to their personal properties In the working of the Trinity. You may thus understand that the divine nature is eternally at rest and without mode according to the simplicity of its essence. It is why all that God has chosen and enfolded with eternal personal love, he has possessed essentially, enjoyably in unity, with essential love.”

— John Ruysbroeck

The Little Book of Enlightenment (c. 1364)

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John Ruysbroeck 90

Flemish mystic 1293–1381

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“For the divine Persons embrace mutually in eternal complacency With an infinite and active love in unity. This activity is constantly renewed in the living life of the Trinity. There is continuous new birth-giving in new knowledge, new complacency and new breathing forth of the Spirit in a new embrace with a new torrent of eternal love. All the elect, angels and men from the last to the first are embraced in this complacency. It is in this complacency that heaven and earth are suspended, existence, life activity and maintenance of all creatures.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

“These same interior, enlightened persons Have the love of God before them in their inward vision Whenever they want, as drawing or calling in towards unity. For they see and feel that the Father with the Son by means of the Holy Spirit stand embraced with all the elect and are brought back with eternal love into the unity of their nature. This unity is constantly drawing or calling in all that has been born out of it naturally or by grace. And therefore these enlightened people are lifted up with free mind above reason to a bare vision devoid of images (The imageless place of spirit vision). There lives the eternal invitation of God’s unity, and with imageless naked understanding they go beyond all works and all practices and all things to the summit of their spirit. There their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love just as iron is penetrated by the fire. And the bare elevated memory finds itself caught and established In a fathomless absence of images. Thus the created image is united threefold wise above reason to its eternal image, Which is the source of its being and of its life.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

“And this is without time, that is to say, without before or after in an eternal present, for in the embrace in unity all things have been consummated. And in the out-flowing of love all things are being achieved. And in the living fruitful nature all things have the potentiality to occur, for in the living fruitful nature the Son is in the Father and the Father in the Son, and the Holy Spirit in them both. For it is a living and fruitful unity which is the source And the fount of all life.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

“And for this reason all creatures are there without themselves as in their eternal origin, one essence and one life with God. But in the bursting-out of the Persons with distinction, so the Son is from the Father and the Holy Spirit from them both. There God has created and ordered all creatures in their own essence.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

“There, the Father with the Son and all the beloved are enfolded and embraced in the bond of love, that is to say, in the unity of the Holy Spirit. It is this same unity, which is fruitful according to the bursting-out of the Persons and in the return, an eternal bond of love, which can nevermore be united. And all those who know themselves to be bound therein must remain eternally blissful. They are all rich in virtues and enlightened in contemplation and simple where they rest enjoyably, for in their turning-in, the love of God reveals itself as flowing out with all good and drawing in into unity and is superessential and without mode (method or system) in an eternal repose. And so they are united to God, by intermediary, without intermediary, and also without difference.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

“If we would taste God, and feel in ourselves Eternal Life above all things, We must go forth into God with a faith that is far above our reason, And there dwell, simple, idle, without image, Lifted up by love into the Unwalled Bareness of our intelligence. For when we go out from ourselves in love, and die to all observances in ignorance and darkness, Then we are made complete, And transfigured by the Eternal Word, Image of the Father. And in this emptiness of spirit we receive the Incomprehensible Light, Which enfolds and penetrates us as air is penetrated by the light of the sun; And this Light is nought else but a fathomless gazing and seeing. What we are, that we gaze at; and what we gaze at, that we are. For our thought, our life, our being, are lifted up in simplicity, And united with the Truth, that is God. Therefore in this simple gazing we are one life and one spirit with God
—And this I call the seeing life.”

John Ruysbroeck (1293–1381) Flemish mystic

The Sparkling Stone (c. 1340)

“This contemplation establishes us in purity and in limpidity above all our understanding, for it is a special enrichment and a heavenly crown, and in addition, an eternal reward for all virtues and for all lives. And no one can arrive at this by means of science or subtlety, nor by any practice, but only he whom God wishes to unite with His Spirit and to illumine with Himself may contemplate God, and nobody else. The hidden divine nature is eternally active, contemplating and loving with respect to each person, and always enjoying the embrace with each person, in unity of essence.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

“The Spirit of God now speaks within our own spirit in its hidden immersion: ‘Go out, into a state of eternal contemplation and blissful enjoyment after God’s own manner.’ All the richness which is in God by nature is something which we lovingly possess in God –and God in us– through the infinite love which is the Holy Spirit... There the spirit is caught up in the embrace of the Holy Trinity and eternally abides within the superessential Unity in a state of rest and blissful enjoyment. In this same Unity, considered now as regards its fruitfulness, the Father is in the Son and the Son in the Father, while all creatures are in them both.”

John Ruysbroeck (1293–1381) Flemish mystic

James A. Wiseman, Jan Van Ruusbroec (Classics of Western spirituality, 1985), p. 148
The Spiritual Espousals (c. 1340)

“In this embrace, in the essential unity of God, are all inner spirits one with God in loving transport, and they are the selfsame one that the essence itself is in itself. And in this sublime unity of the divine nature, the heavenly Father is the origin and the beginning of every work that is done in heaven and on earth”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

“A one transcendent, universal, original and sempiternal Divinity or divine Essence, Consciousness, Force and Bliss is the fount and continent and inhabitant of things.
Soul, nature, life are only a manifestation or partial phenomenon of this self-aware Eternity and this conscious Eternal.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)
Context: The fundamental idea of all Indian religion is one common to the highest human thinking everywhere. The supreme truth of all that is is a Being or an existence beyond the mental and physical appearances we contact here. Beyond mind, life and body there is a Spirit and Self containing all that is finite and infinite, surpassing all that is relative, a supreme Absolute, originating and supporting all that is transient, a one Eternal. A one transcendent, universal, original and sempiternal Divinity or divine Essence, Consciousness, Force and Bliss is the fount and continent and inhabitant of things.
Soul, nature, life are only a manifestation or partial phenomenon of this self-aware Eternity and this conscious Eternal.

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