“The senseless think that I am the unmanifest that has come to manifestation; they do not know my higher being, immutable, supreme.”

Cited in: Edward J. Larson (2004) Evolution, Modern Library. p. 250

Source: Chapter 9 (Raja–Vidya–Raja–Guhya yoga), p. 141. (11.)

Jane Sinnett, trans 1846 p. 13
The Vocation of Man (1800), Doubt

Anecdote recorded as something that Lincoln said in a conversation with educator Newman Bateman in the Autumn of 1860, in Life of Abraham Lincoln (1866) by Josiah Gilbert Holland, Chapter XVI, p. 287<!-- University of Nebraska Press -->
Posthumous attributions
Context: I know there is a God, and that He hates injustice and slavery. I see the storm coming, and I know that His hand is in it. If He has a place and work for me — and I think He has — I believe I am ready. I am nothing, but truth is everything. I know I am right because I know that liberty is right, for Christ teaches it, and Christ is God.
Context: I know there is a God, and that He hates injustice and slavery. I see the storm coming, and I know that His hand is in it. If He has a place and work for me — and I think He has — I believe I am ready. I am nothing, but truth is everything. I know I am right because I know that liberty is right, for Christ teaches it, and Christ is God. I have told them that a house divided against itself cannot stand, and Christ and reason say the same; and they will find it so. Douglas doesn't care whether slavery is voted up or voted down, but God cares, and humanity cares, and I care; and with God’s help I shall not fail. I may not see the end; but it will come and I shall be vindicated; and these men will find that they have not read their Bibles aright.

Mānavatā hī merā mandira maiṃ hūँ isakā eka pujārī ॥
haiṃ vikalāṃga maheśvara mere maiṃ hūँ inakā kṛpābhikhārī ॥
[Rambhadracharya, Jagadguru (Speaker), 2003, जगद्गुरु रामभद्राचार्य विकलांग विश्वविद्यालय, Hindi, Jagadguru Rambhadracharya Handicapped University, CD, Chitrakoot, Uttar Pradesh, India, Jagadguru Rambhadracharya Handicapped University, 00:02:16, मानवता ही मेरा मन्दिर मैं हूँ इसका एक पुजारी ॥ हैं विकलांग महेश्वर मेरे मैं हूँ इनका कृपाभिखारी ॥]

Source: The Zen Teachings of Huang Po (1958), p. 29
Context: All the Buddhas and all sentient beings are nothing but the One Mind, beside which nothing exists. This Mind, which is without beginning, is unborn and indestructible. It is not green nor yellow, and has neither form nor appearance. It does not belong to the categories of things which exist or do not exist, nor can it be thought of in terms of new or old. It is neither long nor short, big nor small, for it transcends all limits, measure, names, traces and comparisons. It is that which you see before you - begin to reason about it and you at once fall into error. It is like the boundless void which cannot be fathomed or measured. The One Mind alone is the Buddha, and there is no distinction between the Buddha and sentient things, but that sentient beings are attached to forms and so seek externally for Buddhahood. By their very seeking they lose it, for that is using the Buddha to seek for the Buddha and using mind to grasp Mind. Even though they do their utmost for a full aeon, they will not be able to attain it. They do not know that, if they put a stop to conceptual thought and forget their anxiety, the Buddha will appear before them, for this Mind is the Buddha and the Buddha is all living beings. It is not the less for being manifested in ordinary beings, nor is it greater for being manifest in the Buddhas.

Howard Stern on Piers Morgan Tonight, CNN (January 18, 2011)

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 132
Variant transcription from "Death of a Genius" in Life Magazine: "I cannot accept any concept of God based on the fear of life or the fear of death, or blind faith. I cannot prove to you that there is no personal God, but if I were to speak of him I would be a liar."
Context: About God, I cannot accept any concept based on the authority of the Church. As long as I can remember, I have resented mass indoctrination. I do not believe in the fear of life, in the fear of death, in blind faith. I cannot prove to you that there is no personal God, but if I were to speak of him, I would be a liar. I do not believe in the God of theology who rewards good and punishes evil. My God created laws that take care of that. His universe is not ruled by wishful thinking, but by immutable laws.