“To tell the history of debt, then, is also necessarily to reconstruct how the language of the marketplace has come to pervade every aspect of human life—even to provide the terminology for the moral and religious voices ostensibly raised against it.”

— David Graeber

Source: Debt: The First 5,000 Years (2011), Chapter Five, "A Brief Treatise on the Moral Grounds of Moral Relations", p. 89

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "To tell the history of debt, then, is also necessarily to reconstruct how the language of the marketplace has come to p…" by David Graeber?

David Graeber 55

American anthropologist and anarchist 1961

Related quotes

“The time is come for studying the moral anatomy of also, and for uncovering its most afflicting aspects, with the view of providing remedies.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
Context: But is the anatomy of man not a more painful science still?—that science which leads us to dip our hands into the blood of our fellow-beings to pry with impassible curiosity into parts and organs which once palpitated with life? And yet who dreams this day of raising his voice against the study? Who does not applaud, on the contrary, the numerous advantages which it has conferred on humanity? The time is come for studying the moral anatomy of also, and for uncovering its most afflicting aspects, with the view of providing remedies.

“Anthropologists are interested in reconstructing the kinship system as it might have existed at the time of a proto-language. A kinship system can be regarded as composed of two correlated systems: a system of kinship terminology and a set of behaviors that are patterned in relation to the terminological system. We know of no way in which we can rigorously infer the kinds of behavior directly, but it is generally regarded as possible to reconstruct the terminology at least in part. If rigor can be introduced in the procedure of reconstructing kinship terminology, then a generalization of that rigorous procedure is lexical reconstruction.”

David Aberle (1918–2004) anthropologist

Isidore Dyen, ‎David F. Aberle (1974), Lexical Reconstruction: The Case of the Proto-Athapaskan Kinship System. p. 7

“There is no history of mankind, there is only an indefinite number of histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world. But this, I hold, is an offence against every decent conception of mankind.”

Karl Popper book The Open Society and Its Enemies

Vol 2, Ch. 25 "Has History any Meaning?" Variant: There is no history of mankind, there are only many histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world.
The Open Society and Its Enemies (1945)
Context: There is no history of mankind, there is only an indefinite number of histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world. But this, I hold, is an offence against every decent conception of mankind. It is hardly better than to treat the history of embezzlement or of robbery or of poisoning as the history of mankind. For the history of power politics is nothing but the history of international crime and mass murder (including it is true, some of the attempts to suppress them). This history is taught in schools, and some of the greatest criminals are extolled as heroes.

“Every expression of human mental life can be understood as a kind of language, and this understanding, in the manner of a true method, everywhere raises new questions.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Jede Äußerung menschlichen Geisteslebens kann als eine Art der Sprache aufgefaßt werden, und diese Auffassung erschließt nach Art einer wahrhaften Methode überall neue Fragestellungen.
"On Language as Such and on the Language of Man" (1916), translated by E. Jephcott, in Walter Benjamin: Selected Writings, Vol. 1 (1996), p. 62