Orthodoxy (1884)
Context: How do they answer all this? They say that God “permits” it. What would you say to me if I stood by and saw a ruffian beat out the brains of a child, when I had full and perfect power to prevent it? You would say truthfully that I was as bad as the murderer. Is it possible for this God to prevent it? Then, if he does not he is a fiend; he is no god. But they say he “permits” it. What for? So that we may have freedom of choice. What for? So that God may find, I suppose, who are good and who are bad. Did he not know that when he made us? Did he not know exactly just what he was making?
“Movie critics have complained that the movie lacks coherent vision. The fault may not be Stone's. We know what [Alexander] did, and it continues to astonish us, but we don't know how or why he did it…Stone suggests some noble purpose for Alexander's mad, bloody tromp across Asia. He and his historical consultant shared a need to give meaning to a meaningless conquest.”
About the film Alexander (film) http://www.maknews.com/html/borza_on_alexander.html (December 3, 2004)
Help us to complete the source, original and additional information
Eugene N. Borza 12
American historian 1935Related quotes
On his daughter, Nastassja, as quoted in Denise Worrell (1989), Icons: Intimate Portraits.
“Why did they give an R rating to a movie perfect for teenagers?”
Review http://www.rogerebert.com/reviews/almost-famous-2000 of Almost Famous (15 September 2000)
Reviews, Four star reviews
Source: Guide for the Perplexed (c. 1190), Part III, Ch.24
Context: This is the way how we have to understand the accounts of trials; we must not think that God desires to examine us and to try us in order to know what He did not know before. Far is this from Him; He is far above that which ignorant and foolish people imagine concerning Him, in the evil of their thoughts. Note this.
YouTube -- Ben Stein discusses the "Expelled" documentary, Fox News: Intelligent Journey -- Stein's New Documentary, 14 April 2008, 2008-04-23 http://youtube.com/watch?v=ck3AgSAXIgo,
Source: The Sacred Depths of Nature (1998), p. 173
Context: I love traditional religions. Whenever I wander into distinctive churches or mosques or temples, or visit museums of religious art, or hear performances of sacred music, I am enthralled by the beauty and solemnity and power they offer. Once we have our feelings about Nature in place, then I believe that we can also find important ways to call ourselves Jews, or Muslims, or Taoists, or Hopi, or Hindus, or Christians, or Buddhists. Or some of each. The words in the traditional texts may sound different to us than they did to their authors, but they continue to resonate with our religious selves. We know what they are intended to mean.
Social Dreaming of the Frin in David G. Hartwell (ed.) Year's Best Fantasy 3, p. 172 (Originally published at The Magazine of Fantasy & Science Fiction https://en.wikipedia.org/wiki/The_Magazine_of_Fantasy_%26_Science_Fiction October/November 2002)