“In similar fashion we may approach the personality and induce the individual to reveal his way of organizing experience by giving him a field (objects, materials, experiences) with relatively little structure and cultural patterning so that the personality can project upon that plastic field his way of seeing life, his meanings, significances, patterns, and especially his feelings, Thus we elicit a projection of the individual's private world, because he has to organize the field, interpret the material, and react affectively to it. More specifically, a projection method for study of personality involves the presentation of a stimulus-situation designed or chosen because it will mean to the subject, not what the experimenter has arbitrarily decided it should mean (as in most psychological experiments using standardized stimuli in order to be “objective”), but rather whatever it must mean to the personality who gives it, or imposes it, his private, idiosyncratic meaning and organization. The subject then will respond to his meaning of the presented stimulus-situation by some form of action and feeling that is expressive of his personality.”

Source: Experiencing the Heart of Jesus: Knowing His Heart, Feeling His Love

As quoted by Edward Teller, in Dr. Edward Teller's Magnificent Obsession by Robert Coughlan, in LIFE magazine (6 September 1954), p. 62 http://books.google.de/books?id=I1QEAAAAMBAJ&pg=PA62
As quoted by Edward Teller (10 October 1972), and A Dictionary of Scientific Quotations (1991) by Alan L. Mackay, p. 35
Variant: An expert is a man who has made all the mistakes which can be made in a very narrow field.

Source: "The iron cage revisited: Institutional isomorphism and collective rationality in organizational fields," 1983, p. 148

Source: Even Cowgirls Get the Blues

On the Insurance Bill (Labour Leader, 14 July 1911)

"Einstein's Reply to Criticisms" (1949), The World As I See It (1949)
Context: When we survey our lives and endeavors we soon observe that almost the whole of our actions and desires are bound up with the existence of other human beings. We see that our whole nature resembles that of the social animals. We eat food that others have grown, wear clothes that others have made, live in houses that others have built. The greater part of our knowledge and beliefs has been communicated to us by other people through the medium of a language which others have created. Without language our mental capacities would be poor indeed, comparable to those of the higher animals; we have, therefore, to admit that we owe our principal advantage over the beasts to the fact of living in human society. The individual, if left alone from birth would remain primitive and beast-like in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human society, which directs his material and spiritual existence from the cradle to the grave.

1790s, Agrarian Justice (1797)

Brian Campbell Vickery (1970) Faceted Classification: A Guide to Construction and Use of Special Schemes. p. 20 as cited in: Claire Beghtol (1986) " Semantic Validity: Concepts of Warrant in Bibliographic Classification Systems http://downloads.alcts.ala.org/lrts/lrtsv30no2.pdf" Library Resources & Technical Services. Vol 30. p. 113.

Voltaire's Bastards (1992)