
As quoted in A Tribute to Hinduism : Thoughts and Wisdom Spanning Continents and Time about India and Her Culture (2008) by Sushama Londhe, p. 191
Wendy Doniger, Quoted in Philadelphia Inquirer, 19 November, 2000. Quoted in Antonio de Nicolas, Krishnan Ramaswamy, and Aditi Banerjee (eds.) (2007), Invading the Sacred: An Analysis Of Hinduism Studies In America (Publisher: Rupa & Co., p. 13), also in Rajiv Malhotra: Wendy's Child Syndrome https://rajivmalhotra.com/library/articles/risa-lila-1-wendys-child-syndrome/, also in Rajiv Malhotra, Academic Hinduphobia: A Critique of Wendy Doniger's Erotic School of Indology (2016)
As quoted in A Tribute to Hinduism : Thoughts and Wisdom Spanning Continents and Time about India and Her Culture (2008) by Sushama Londhe, p. 191
1 October 1848
1820s, Journals (1822–1863)
Source: Books, Reflections on Sacred Teachings, Volume VI: Radha-Sunya: Missing Mercy (Hari-Nama Press, ), Chapter 2
Sri Jayendra Saraswati, Shankaracharya of Kanchi Kamakoti Peetham, in Chinmayananda spread the message of `Gita' http://articles.timesofindia.indiatimes.com/2001-12-25/mumbai/27232673_1_gita-shankaracharya-swami
About Chinmayananda
Interview at Big Sur, California http://www.achievement.org/autodoc/printmember/pau0int-1 (11 November 1990).
1990s
Context: I realized that more and more I was saying, "It seems to me that we have come to the time war ought to be given up. It no longer makes sense to kill 20 million or 40 million people because of a dispute between two nations who are running things, or decisions made by the people who really are running things. It no longer makes sense. Nobody wins. Nobody benefits from destructive war of this sort and there is all of this human suffering." And Einstein was saying the same thing of course. So that is when we decided — my wife and I — that first, I was pretty effective as a speaker. Second, I better start boning up, studying these other fields so that nobody could stand up and say, "Well, the authorities say such and such "
Democracy Now! interview (2005)
Context: And for anyone to think that murder can be resolved by murdering, it's ridiculous. I mean, we look at all of the wars that we have throughout other countries and other nations, and all it does is – this violence, all it does is engender violence. There seems to be no end, but a continuous cycle, an incessant process of blood and gore that doesn't end. And through violence, you can't possibly obtain peace. You can, in a sense, occupy a belief of peace; in other words, through this mechanism of violence, you – it appears that because there is a standing army or standing police that is used in brutality or violence or a system that uses brutality or violence that that is going to totally eliminate or stop criminous behavior or criminous minds or killings or what have you, but it doesn't.