
“So we are grasped by what we cannot grasp.”
Source: Rilke's Book of Hours: Love Poems to God
<p>Schon ist mein Blick am Hügel, dem besonnten,
dem Wege, den ich kaum begann, voran.
So fasst uns das, was wir nicht fassen konnten,
voller Erscheinung, aus der Ferne an—</p><p>und wandelt uns, auch wenn wirs nicht erreichen,
in jenes, das wir, kaum es ahnend, sind;
ein Zeichen weht, erwidernd unserm Zeichen...
Wir aber spüren nur den Gegenwind.</p>
Spaziergang (A Walk) (March 1924)
Alternate translation:
My eyes already touch the sunny hill,
going far ahead of the road I have begun.
So we are grasped by what we cannot grasp;
it has its inner light, even from a distance—<p>and changes us, even if we do not reach it,
into something else, which, hardly sensing it, we already are;
a gesture waves us on, answering our own wave . . .
but what we feel is the wind in our faces.
Selected Poems of Rainer Maria Rilke as translated by Robert Bly (1981)
<p>Schon ist mein Blick am Hügel, dem besonnten, dem Wege, den ich kaum begann, voran. So fasst uns das, was wir nicht fassen konnten, voller Erscheinung, aus der Ferne an—</p><p>und wandelt uns, auch wenn wirs nicht erreichen, in jenes, das wir, kaum es ahnend, sind; ein Zeichen weht, erwidernd unserm Zeichen… Wir aber spüren nur den Gegenwind.</p>
“So we are grasped by what we cannot grasp.”
Source: Rilke's Book of Hours: Love Poems to God
Dummett, M. A. E. The Logical Basis of Metaphysics. Cambridge: Harvard University Press. 1991.
άνάπαλɩν λὐσɩν
The Thirteen Books of Euclid's Elements (1908)
2015, Bloody Sunday Speech (March 2015)
Source: The Freedom of a Christian (1520), pp. 75-76
Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Context: The idea of a God we infer from our experimental dependence on something superior to ourselves in wisdom, power and goodness, which we call God; our senses discover to us the works of God which we call nature, and which is a manifest demonstration of his invisible essence. Thus it is from the works of nature that we deduce the knowledge of a God, and not because we have, or can have any immediate knowledge of, or revelation from him.