“Economically speaking, all anarchists are socialists, however they may coalesce to the political spectrum. Economically speaking, the libertarian is an individualist, believing in and supporting the concept of private ownership, individual responsibility and self-government.”

— Robert LeFevre

Anarchy (1959)

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Robert LeFevre 47

American libertarian businessman 1911–1986

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“In brief, let us define the anarchist as a political individualist and an economic socialist. In contrast, the libertarian can be defined as an individualist, both politically and economically.”

Robert LeFevre (1911–1986) American libertarian businessman

Anarchy (1959)

“The most constructive of the anarchists were, socially speaking, individualists, peaceful and harmless. The least constructive, socially speaking, were dedicated to the overthrow of force by counter force. But without exception, in the realm of economics every anarchist comes unglued.”

Robert LeFevre (1911–1986) American libertarian businessman

Anarchy (1959)

“A rational anarchist believes that concepts, such as "state" and "society" and "government" have no existence save as physically exemplified in the acts of self-responsible individuals.”

Robert A. Heinlein book The Moon Is a Harsh Mistress

The Moon Is a Harsh Mistress (1966)
Context: A rational anarchist believes that concepts, such as "state" and "society" and "government" have no existence save as physically exemplified in the acts of self-responsible individuals. He believes that it is impossible to shift blame, share blame, distribute blame... as blame, guilt, responsibility are matters taking place inside human beings singly and nowhere else. But being rational, he knows that not all individuals hold his evaluations, so he tries to live perfectly in an imperfect world... aware that his efforts will be less than perfect yet undismayed by self-knowledge of self-failure.

“Johnson represents a clear and coherent economic and political philosophy that conservative and libertarian economists can understand and support if they choose.”

Brent Budowsky (1952) American journalist

In shock poll, Libertarian Johnson beats Trump among economists (August 23, 2016)

“But institutional economics is the field of the public interest in private ownership, which shows itself behavioristically in buying and selling, borrowing and lending, hiring and firing, leasing and renting. The private interests become the field of intangible yet quantitative and measurable rights, duties, liberties and exposures to the liberties of others. These are various aspects of rights of ownership. What we buy and sell is not material things and services but ownership of materials and services. The correlation of engineering economics, home economics, and institutional economics makes up the whole of the science of political economics.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: "Institutional economics," 1936, p. 243

“The aim of the anarchist is to eliminate private ownership.”

Robert LeFevre (1911–1986) American libertarian businessman

Anarchy (1959)

“The challenge is going to come from Russia. The challenge is not going to come from the United States. The challenge is not going to come from West Germany nor from France. The challenge is going to come from those countries who, however wrong they may be – and I think they are wrong in many fundamental respects – nevertheless are at long last being able to reap the material fruits of economic planning and of public ownership. … Our main case is and must remain that in a modern complex society it is impossible to get rational order by leaving things to private economic adventure. Therefore I am a Socialist. I believe in public ownership.”

Aneurin Bevan (1897–1960) Welsh politician

Speech to the Labour Party Conference in Blackpool (October 1959), quoted in Michael Foot, Aneurin Bevan: A Biography. Volume II: 1945–1960 (Davis-Poynter, 1973), pp. 646–647 and Ben Pimlott, Harold Wilson (Harper Collins, 1993), p. 230
1950s

“There is more recognition now that things are changing, but not because there is a political move to do it. It is simply a result of the information being there. Our survival won’t depend on political or economic systems. It’s going to depend on the courage of the individual to speak the truth, and to speak it lovingly and not destructively. It’s saying what you really know and feel is the truth, in all directions.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Norie Huddle interview (1981)
Context: There is more recognition now that things are changing, but not because there is a political move to do it. It is simply a result of the information being there. Our survival won’t depend on political or economic systems. It’s going to depend on the courage of the individual to speak the truth, and to speak it lovingly and not destructively. It’s saying what you really know and feel is the truth, in all directions. Our greatest vulnerability lies in the amount of misinformation and misconditioning of humanity. I’ve found the educations systems are full of it. You have to examine each word and ask yourself, "Is that the right word for that?" — the integrity and the courage of the individual to speak his own truth and not to go along with the crowd, yet not making others seem ignorant. After a while, if enough human beings are doing it, then everybody will start going in the right direction.

“The path away from economic freedom is, as Hayek long ago demonstrated, the road to serfdom. The road may be a long one: the pace may be swift or slow: but the destination cannot be changed. State ownership, state monopolies, state regulation and state planning, through the centralisation of economic power, inevitably lead to economic failure. They inevitably increase both the temptation and the scope for abuses of political power until freedom itself is threatened. The planned economies, the controlled societies which socialism requires, pervert what are truly economic decisions for the market into political decisions for the politician or the bureaucrat. The fruits of centralised economics are corruption, poverty and servility—and in the socialist society the only medicine which may be prescribed is heavier doses of the same socialist poison.”

Norman Tebbit (1931) English politician

The 1985 Disraeli Lecture (13 November, 1985).

“Politics is not a self-enclosed activity, organically generating a body of concepts internal to it. What counts as a set of ideas with a bearing on the political conflicts of a time varies according to epoch and region. Today it stretches far beyond the purview of political science, traditionally conceived. Philosophy, economics, history, sociology, psychology, not to speak of the earth and life sciences, and the arts, all intersect at different points with terrain of politics, in its classic definition.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Foreword, p. xi

“Economically speaking, all anarchists are socialists, however they may coalesce to the political spectrum. Economically speaking, the libertarian is an individualist, believing in and supporting the concept of private ownership, individual responsibility and self-government.”

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Robert LeFevre 47

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