“I have told the story of a progressive, educated, Hindu family of this country in Lajja. The family falls victim to communal violence, where a rationalist and atheist young man gradually transforms into a staunch Hindu, becomes a fundamentalist and gets destroyed in the process. The state destroys him, the government destroys him and gradually mushrooming religious fanaticism destroys him. He is defeated. Many young men in this country are transforming from human beings to Hindus. They are being repeatedly victimized by the state, in educational institutions, workplaces, business and trade, all because of religious discrimination. They are being labelled second-class citizens. Why should I not speak the truth? The truth will always be valued. The ones who make a truth controversial, the fault lies with them and not with the truth. And the ones who blame the truth support the actions of the miscreants. The Hindus getting into trouble here is a bad excuse. Those who like to stay silent for the sake of convenience are responsible for eroding human strength and courage. They are cowards and exploiters. They are the biggest threats to all minority communities. They believe if you point out a wrong it will lead to trouble. The same argument works for the Muslims there.”

—  Taslima Nasrin

Nāsarina, T., & Chakraborty, M. (2018). Split: A life.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "I have told the story of a progressive, educated, Hindu family of this country in Lajja. The family falls victim to com…" by Taslima Nasrin?
Taslima Nasrin photo
Taslima Nasrin 11
Poet, columnist, novelist 1962

Related quotes

Guru Tegh Bahadur photo

“My answer is that I am a Hindu and I love Hindu dharma. How can anyone destroy it? It provides happiness both in this world as well as in the other world. There is no other religion like it. Only a deranged person or a fool would leave it to become vile. Hindu dharma would remain in the world for ever. It is not going to be destroyed by your efforts.”

Guru Tegh Bahadur (1621–1675) The ninth Guru of Sikhism

Tegh Bahadur’s Hindi reply to Aurangzeb when he was asked to become a Muslim. Kshitish Vedalankar: Storm in Punjab, p.178.

Muhammad of Ghor photo

“Mohammed Ghori had the Hindu temples of Ajmer demolished and ordered the construction of mosques and Quran schools on their ruins. … He plundered Kanauj and Kashi and destroyed their temples…. [His generals] destroyed in passing the remaining Buddhist communities of Bihar and destroyed the universities of Nalanda.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Louis Frédéric, L'Inde de l'Islam, quoted in Koenraad Elst, Decolonizing the Hindu Mind, Rupa (2001)

“Aurangzeb’s religious policy had created a division in the Indian society. Communal antagonisms resulted in communal riots at Banaras, Narnaul (1672) and Gujarat (1681) where Hindus, in retaliation, destroyed mosques. Temples were destroyed in Marwar after 1678 and in 1680-81, 235 temples were destroyed in Udaipur. Prince Bhim of Udaipur retaliated by attacking Ahmadnagar and demolishing many mosques, big and small, there. Similarly, there was opposition to destruction of temples in the Amber territory, which was friendly to the Mughals. Here religious fairs continued to be held and idols publicly worshipped even after the temples had been demolished.64 In the Deccan the same policy was pursued with the same reaction. In April 1694, the imperial censor had tried to prevent public idol worship in Jaisinghpura near Aurangabad. The Vairagi priests of the temple were arrested but were soon rescued by the Rajputs.65 Aurangzeb destroyed temples throughout the country. He destroyed the temples at Mayapur (Hardwar) and Ayodhya, but “all of them are thronged with worshippers, even those that are destroyed are still venerated by the Hindus and visited by the offering of alms.” Sometimes he was content with only closing down those temples that were built in the midst of entirely Hindu population, and his officers allowed the Hindus to take back their temples on payment of large sums of money. “In the South, where he spent the last twenty-seven years of his reign, Aurangzeb was usually content with leaving many Hindu temples standing… in the Deccan where the suppression of rebellion was not an easy matter… But the discontent occasioned by his orders could not be thus brought to an end.””

K. S. Lal book The Legacy of Muslim Rule in India

Hindu resistance to such vandalism year after year and decade after decade throughout the length and breadth of the country can rather be imagined than described.
Source: The Legacy of Muslim Rule in India (1992), Chapter 6

Kancha Ilaiah photo

“The practice of untouchability brutalises human self beyond repair. The nation’s energies are being destroyed by this practice, which has spiritual, moral, ethical and ideological sanction of the Hindu religion.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"Prejudice in Manu’s India" in Deccan Chronicle (06 December 2014) http://www.deccanchronicle.com/141205/commentary-op-ed/article/prejudice-manu%E2%80%99s-india.

“Men destroy countries; Women destroy universes.”

Fredrick
David Silverman photo

“Atheists are the fastest-growing religious subgroup in all fifty states. There are more atheists in this country than there are Jews, Muslims, Hindus, and Buddhists combined and doubled.”

David Silverman (1957) American animator and director

2012-03-21
Unbelievable! Atheists to Rally in Record Numbers
Carol Pinchefsky
Forbes
http://www.forbes.com/sites/carolpinchefsky/2012/03/21/unbelievable-atheists-to-rally-in-record-numbers/

Gérald Tremblay photo

“When I was a young man, my father told me not to get into politics, because it was dirty, and would destroy me.”

Gérald Tremblay (1942) former mayor of Montreal, Quebec (2001-2012)

Resignation speech, November 5, 2012
Montreal mayor steps down amid corruption allegations http://www.cbc.ca/news/canada/montreal/montreal-mayor-steps-down-amid-corruption-allegations-1.1166132, at CBC.ca

“When a man wantonly destroys one of the works of man we call him Vandal. When he wantonly destroys one of the works of God we call him Sportsman.”

Joseph Wood Krutch (1893–1970) American writer, critic, and naturalist

The Great Chain of Life (1956), Chapter 9 "The Vandal and the Sportsman" http://books.google.com/books?id=Ydc0cooCB6QC&lpg=PA146&q="when+a+man+wantonly+destroys+one+of+the+works+of+man+we+call+him+vandal+when+he+wantonly+destroys+one+of+the+works+of+god+we+call+him+sportsman"#v=onepage. Iowa City: University of Iowa Press, 2009, p. 148.

“Mohammed Ghori had the Hindu temples of Ajmer demolished and ordered the construction of mosques and Quran schools on their ruins…He plundered Kanauj and Kashi and destroyed their temples… [While his generals] destroyed in passing the remaining Buddhist communities of Bihar and destroyed the universities of Nalanda…. Bakhtiar Khilji “established a Muslim capital in Lakhanauti (Gaur) on the Ganga and destroyed, in 1197, its basalt temples. In Odantpuri, in 1202, he massacred two thousand Buddhist monks…. [Meanwhile, back in Delhi:] “This Quwwat-ul-Islam (Might of Islam) was built in a hurry using the debris, chiefly sculpted pillars, of twenty-seven dismantled Hindu temples.” Thirty years later, “Iltutmish did not forget that he was a Muslim conqueror. He showed himself to be very pious, never forgetting to do his five devotional daily…. He likewise showed himself totally intolerant vis-à-vis the Hindus who refused to convert, destroying their temples and annihilating Brahmin communities.””

Louis Frédéric (1923–1996) French scholar

Louis Frederic, L'Inde de l'Islam, p. 42-49, (quoted from: Decolonizing the Hindu Mind - By Koenraad Elst p. 328)

“The story of how anti-­Hindu laws were enacted… is long. In summary form, it consists of 1) banishing Brahmins on pain of being made prisoners on the galleys; 2) confiscating the properties of those Hindus who sent their families to neighbouring lands for fear of conversion; 3) prohibiting the performance of Hindu rites and ceremonies; 4) banning Hindu priests and preachers from doing their religious duties; 5) compelling Hindus to attend church services and listen to Christian doctrines; 6) depriving Hindus of their traditional rights and privileges in village communities; 7) forcing the baptism of Hindu orphans; and 8) ordering Hindus not to ride on horseback or in palanquins. The laws were so designed as to humiliate the Hindus in every conceivable manner… Missionary records, however, refer to many famous Hindu temples being converted into churches at these places… Even private temples in Hindu homes were prohibited and “transgressors” were severely punished…”

Sita Ram Goel (1921–2003) Indian activist

St. Francis Xavier: The man and his mission. 1985.

Related topics