“The relation of the authority of Jesus Christ to the authority of culture is such that every Christian must often feel himself claimed by the Lord to reject the word and its kingdoms with their pluralism and temporalism, their makeshift compromises of many interests, their hypnotic obsession by the love of life and the fear of death.”

— H. Richard Niebuhr

Source: Christ and Culture (1951), p. 68

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The relation of the authority of Jesus Christ to the authority of culture is such that every Christian must often feel …" by H. Richard Niebuhr?

H. Richard Niebuhr 18

American theologian 1894–1962

Related quotes

“Where the preamble declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting "Jesus Christ," so that it would read "A departure from the plan of Jesus Christ, the holy author of our religion;" the insertion was rejected by the great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mohammedan, the Hindoo and Infidel of every denomination.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Referring to the Virginia Act for Religious Freedom, in his Autobiography (1821)
1820s

“It is language which speaks in literature, in all its swarming 'polysemic' plurality, not the author himself.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1980s, Literary Theory: An Introduction (1983), Chapter 4, p. 120

“The movement of withdrawal and renunciation is a necessary element in every Christian life. … It is an inevitable answer; but it is also inadequate. … It is inadequate, for one thing, because it affirms in words what it denies in action; namely, the possibility of sole dependence on Jesus Christ to the exclusion of culture. Christ claims no man purely as a natural being, but always as one who has become human in a culture; who is not only in culture, but into whom culture has penetrated.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), pp. 68-69

“Jesus Christ has to suffer and be rejected. … Suffering and being rejected are not the same. Even in his suffering Jesus could have been the celebrated Christ. Indeed, the entire compassion and admiration of the world could focus on the suffering. Looked upon as something tragic, the suffering could in itself convey its own value, its own honor and dignity. But Jesus is the Christ who was rejected in his suffering. Rejection removed all dignity and honor from his suffering. It had to be dishonorable suffering. Suffering and rejection express in summary form the cross of Jesus. Death on the cross means to suffer and to die as one rejected and cast out. It was by divine necessity that Jesus had to suffer and be rejected. Any attempt to hinder what is necessary is satanic. Even, or especially, if such an attempt comes from the circle of disciples, because it intends to prevent Christ from being Christ. The fact that it is Peter, the rock of the church, who makes himself guilty doing this just after he has confessed Jesus to be the Christ and has been commissioned by Christ, shows that from its very beginning the church has taken offense at the suffering of Christ. It does not want that kind of Lord, and as Christ's church it does not want to be forced to accept the law of suffering from its Lord.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 84

“I have said it many a time, and am surer of it than ever, that the life and death issue of Christianity is the inspiration and authority of the Bible.”

J. Sidlow Baxter (1903–1999) Australian theologian

Our Bible: The Most Critical Issue http://www.pwmi.org/christianfaith/ourbible.asp (1991).

“The Bible teaches clearly that compromise destroys! We need to return to the authority of God's Word and its answers.”

Ken Ham (1951) Australian young Earth creationist

Did Eve really have an Extra Rib?: And other tough questions about the Bible (2002)

“The conservation, selection, and conversion of cultural achievements is not only a fact; it is also a morally inescapable requirement, which the exclusive Christian must meet because he is a Christian and a man. If he is to confess Jesus before men, he must do so by means of words and ideas derived from culture, though a change of meaning is also necessary. … If he is to say what "love" means he must choose among such words as "eros," "philanthropia" and "agape," or "charity," "loyalty" and "love"—seeking one that comes close to the meaning of Jesus Christ, and modifying it by use in context. These things he must do, not only that he may communicate, but also that he may himself know whom and what he believes. When he undertakes to fulfill the demands of Jesus Christ, he finds himself partly under the necessity of translating into the terms of his own culture what was commanded in the terms of another.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), pp. 70-71

“Perfect freedom, spiritual as well as political or social, … is accomplished in us by the death and resurrection of Jesus Christ. … But it is strictly intolerable in the fullness of its implications. It is psychologically unbearable. It carries frightening social risks and is politically insulting to every form of power. It was not possible. On every social level and in every culture, people have found it impossible to take up this freedom and accept its implications. This is the basic impossibility, the unanimous refusal of all people, which has resulted in the rejection of Christian freedom.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 43

“The Enemy is overcome by the blessed Passion and Death of our Lord Jesus Christ.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifth Revelation, Chapter 13

“But what I do mean is, that wherever the principle of Authority has entered and operated in historic Christianity, it has interfered with the free expression and development of that teaching and spirit which is most specifically characteristic of Jesus when his mind and work are viewed, as they must be, in the light of the comparative history of religious thought. I mean that so far as the various Christian bodies which adhere to the principle of Authority have succeeded in displaying the spirit of Christ, and unconsciously keeping its inmost secret still alive in the world, they have done so, not because of the doctrine of Authority, but in spite of it”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.242-3

Help us to complete the source, original and additional information

H. Richard Niebuhr 18

Related quotes

Related topics