
“A man is a very small thing, and the night is very large and full of wonders.”
Plato, Phaedo
“A man is a very small thing, and the night is very large and full of wonders.”
" Malcolm X: Make It Plain http://www.pbs.org/wgbh/amex/malcolmx/filmmore/pt.html," from The American Experience, season 6, episode 6, PBS (first aired 26 January 1994)
Attributed
Diary, 1897
Note-Book of Anton Chekhov (1921)
As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA170 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 170
1850s, The Fanaticism of the Democratic Party (February 1859)
1850s, The House Divided speech (1858)
Context: There are those who denounce us openly to their own friends and yet whisper us softly, that Senator Douglas is the aptest instrument there is with which to effect that object. They wish us to infer all this from the fact that he now has a little quarrel with the present head of the dynasty; and that he has regularly voted with us on a single point upon which he and we have never differed. They remind us that he is a great man, and that the largest of us are very small ones. Let this be granted. But "a living dog is better than a dead lion." Judge Douglas, if not a dead lion, for this work, is at least a caged and toothless one. How can he oppose the advances of slavery? He does not care anything about it. His avowed mission is impressing the "public heart" to care nothing about it. A leading Douglas Democratic newspaper thinks Douglas's superior talent will be needed to resist the revival of the African slave-trade. Does Douglas believe an effort to revive that trade is approaching? He has not said so. Does he really think so? But if it is, how can he resist it? For years he has labored to prove it a sacred right of white men to take negro slaves into the new Territories. Can he possibly show that it is less a sacred right to buy them where they can be bought cheapest? And unquestionably they can be bought cheaper in Africa than in Virginia. He has done all in his power to reduce the whole question of slavery to one of a mere right of property; and as such, how can he oppose the foreign slave trade — how can he refuse that trade in that "property" shall be "perfectly free" — unless he does it as a protection to the home production? And as the home producers will probably not ask the protection, he will be wholly without a ground of opposition.
"Letters of E. B. White" (1976), p. 251
The Good Word & Other Words (1978)
1990s, Long Walk to Freedom (1995)