Sun-being to the court
The Other World (1657)
Context: O just ones, hear me! You cannot condemn this man, monkey or parrot for saying that the moon is the world he comes from. If he is a man, all men are free. Is he then not free to imagine what he wants, even if he does not come from the moon? Can you force him to have only your visions? Impossible! You may make him say that he believes that the moon is not a world, but still he will not believe it. To believe something, one must imagine that it is more probable than not. Unless you show him what is probable or he realizes it himself, he may tell you that he believes and yet he will not believe.
“Sagan may not have believed in the God of the Bible, but he at least allowed the possibility of a creator.
Or did he? Carl was no more obliged to believe what he wrote in his sole work of fiction than George Lucas was required to believe in the Force.”
Source: Calculating God (2000), Chapter 24 (p. 227)
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Robert J. Sawyer 24
Canadian science fiction writer 1960Related quotes
“To believe in God is to yearn for His existence and, furthermore, it is to act as if He did exist.”
The Tragic Sense of Life (1913), V : The Rationalist Dissolution
Context: To believe in God is to long for His existence and, further, it is to act as if he existed; it is to live by this longing and to make it the inner spring of our action.
Context: To believe in God is to long for His existence and, further, it is to act as if he existed; it is to live by this longing and to make it the inner spring of our action. This longing or hunger for divinity begets hope, hope begets faith, and faith and hope beget charity. Of this divine longing is born our sense of beauty, of finality, of goodness.
“The more a person believes he’s free to think, the more I believe he’s a slave of his thoughts”
“Have faith in creator of this universe believe that he is omnipresent and Supreme power.”
Basavanna's Preachings
"The Living Pictures", The Saturday Review, LXXIX (April 6, 1895), 443, reprinted in Our Theatres in the Nineties (1932). Vol. 1. London: Constable & Co. 79-86
1890s
Dissertation for doctor of philosophy in christian education (May 25, 1991)