“The sphinx atropos squeakes when hurt, nearly as loud as a mouse, which, when uttered in the most plaintive tone, naturally shocks the human heart, and makes it shudder at the thought of destroying inoffensive animals merely for the sake of curiosity. I cannot help reflecting on this tyranny, this wanton cruelty, exercised by thoughtless man, on many animals but especially in insects: 'tis certain, that every animal possessing life, has feeling; and, therefore, is as capable of suffering pain, as of enjoying pleasure; and, as Shakespeare humanely expresses “The poor beetle crushed beneath the foot, feels the pangs of death as great as when a monarch falls.””

— James Barbut

Gentle reader, pardon this digression, my feelings commanded my pen.
The Genera Insectorum of Linnæus, Exemplified by Various Specimens English Insects drawn by Nature (1781)

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James Barbut 1

English painter and naturalist

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“Can the human appropriation of nature ever achieve the elimination of violence, cruelty, and brutality in the daily sacrifice of animal life for the physical reproduction of the human race? To treat nature "for its own sake" sounds good, but it is certainly not for the sake of the animal to be eaten, nor probably for the sake of the plant. The end of this war, the perfect peace in the animal world — this idea belongs to the Orphic myth, not to any conceivable historical reality. In the face of the suffering inflicted by man on man, it seems terribly "premature" to campaign for universal vegetarianism or synthetic foodstuffs; as the world is, priority must be on human solidarity among human beings. And yet, no free society is imaginable which does not, under its "regulative idea of reason," make the concerted effort to reduce consistently the suffering which man imposes on the animal world.”

Herbert Marcuse book Counterrevolution and Revolt

Source: Counterrevolution and Revolt (1972), Chapter "Nature and Revolution," in The Essential Marcuse: Selected Writings of Philosopher and Social Critic Herbert Marcuse, edited by Andrew Feenberg and ‎William Leiss, Beacon Press, 2007, pp. 240 https://books.google.it/books?id=JqoyBgAAQBAJ&pg=PA240-241

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Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", page 42 http://darwin-online.org.uk/content/frameset?pageseq=55&itemID=F937.1&viewtype=image
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“A man can live and be healthy without killing animals for food; therefore, if he eats meat, he participates in taking animal life merely for the sake of his appetite. And to act so is immoral.”

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“Every man, woman, and child is capable of extreme and utter prejudice and cruelty when they feel justified in their hatred.”

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Source: Styxx

“Animals are sentient beings who feel pain and suffering, so we are writing that principle into law and ensuring that we protect their welfare. Our plans will also increase sentences for those who commit the most heinous acts of animal cruelty to five years in jail. We are a nation of animal lovers so we will make Brexit work not just for citizens but for the animals we love and cherish too.”

Michael Gove (1967) British politician

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“And therefore, even though animals are in pain, they aren't aware of it. They don't have this third order pain awareness. They are not aware of pain, and therefore they do not suffer as human beings do. Now, this is a tremendous comfort to those of us who are animal lovers, like myself, or to pet owners. Even though your dog or your cat may be in pain, it isn't really aware of being in pain, and therefore it doesn't suffer as you would when you are in pain.”

William Lane Craig (1949) American Christian apologist and evangelist

"Does God Exist?" debate vs Stephen Law, Westminster Central Hall, London, , quoted in * 2012-10-04
William Lane Craig argues that animals can’t feel pain
Jerry
Coyne
Jerry Coyne
Why Evolution Is True
http://whyevolutionistrue.wordpress.com/2012/10/04/william-lane-craig-argues-that-animals-cant-feel-pain/
2013-03-07

“Now what is it that moves our very hearts and sickens us so much at cruelty shown to poor brutes? … They have done us no harm and they have no power of resistance; it is the cowardice and tyranny of which they are the victims which make their sufferings so especially touching. Cruelty to animals is as if man did not love God. … There is something so very dreadful, so Satanic, in tormenting those who have never harmed us, who cannot defend themselves, who are utterly in our power.”

John Henry Newman (1801–1890) English cleric and cardinal

Parochial and Plain Sermons, London, 1868; quoted in Matthew Scully, [//books.google.it/books?id=SYY7AAAAQBAJ&pg=PT30 Dominion] (2002).

“God's Torah teaches us to refrain from inflicting unnecessary pain on any animal. And not only physical pain; an animal can suffer mental pain too. … It is an important part of Torah education to train children to respect animals as sensitive beings which should not be unnecessarily deprived of the joys of life. Do not forget that the child who crudely delights in the suffering of an injured beetle or the anxiety of a harassed animal will soon be numb towards human pain too. … It seems doubtful from all that has been said whether the Torah would sanction "factory farming," which treats animals as machines, with apparent insensitivity to their natural needs and instincts.”

Aryeh Carmell (1917–2006) British rabbi

Masterplan: Judaism, Its Program, Meanings and Goals (Jerusalem: Feldheim, 1991), pp. 68 https://books.google.it/books?id=uQxdgZikdCcC&pg=PA68-69.

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James Barbut 1

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