That which is seen and that which is not seen (Ce qu'on voit et ce qu'on ne voit pas, 1850), the Introduction.
Context: In the department of economy, an act, a habit, an institution, a law, gives birth not only to an effect, but to a series of effects. Of these effects, the first only is immediate; it manifests itself simultaneously with its cause — it is seen. The others unfold in succession — they are not seen: it is well for us, if they are foreseen. Between a good and a bad economist this constitutes the whole difference: the one takes account only of the visible effect; the other takes account of both the effects which are seen and those which it is necessary to foresee. Now this difference is enormous, for it almost always happens that when the immediate consequence is favourable, the ultimate consequences are fatal, and the converse. Hence it follows that the bad economist pursues a small present good, which will be followed by a great evil to come, while the true economist pursues a great good to come, at the risk of a small present evil.
“… people only count their misfortunes; their good luck they take no account of. But if they were to take everything into account, as they should, they'd find that they had their fair share of it.”
Part 2, Chapter 6 (page 86)
Notes from Underground (1864)
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Fyodor Dostoyevsky 155
Russian author 1821–1881Related quotes
“If people were superior to animals, they'd take good care of them," said Pooh.”
Source: The Tao of Pooh
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Grand Master Architect, p. 191
Context: We all not only have better intimations, but are capable of better things than we know. The pressure of some great emergency would develop in us powers, beyond the worldly bias of our spirits; and Heaven so deals with us, from time to time, as to call forth those better things. There is hardly a family so selfish in the world, but that, if one in it were doomed to die—one, to be selected by the others,—it would be utterly impossible for its members, parents and children, to choose out that victim; but that each would say, "I will die; but I cannot choose." And in how many, if that dire extremity had come, would not one and another step forth, freed from the vile meshes of ordinary selfishness, and say, like the Roman father and son, "Let the blow fall on me!" There are greater and better things in us all, than the world takes account of, or than we take note of; if we would but find them out.
Source: Emotional amoral egoism (2008), p.203
“He will not do death the honor of taking it into account.”
Er erweist dem Tod nicht die Ehre.
J. Agee, trans. (1989), p. 150
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)
Half-Truths and One-And-A-Half Truths (1976)
Context: There is no doubt that a dog is loyal. But does that mean we should emulate him? After all, he is loyal to people, not to other dogs. http://books.google.com/books?id=T9V0j2sfPpUC&q=%22there+is+no+doubt+that+a+dog+is+loyal+but+does+that+mean+we+should+emulate+him+after+all+he+is+loyal+to+people+not+to+other+dogs%22&pg=PA109#v=onepage