Preface
The Great Rehearsal (1948)
Context: The parallel between 1787 and 1948 is naturally not exact. Even if it were, 1787 would have no authority over 1948. Each age must make or keep its own government and determine its own future. Nor do those citizens of the world who In 1948 desire to see a federal world government created assume that the process would have to follow the example of the United States of 1787 in the details of the new government. The Federal Convention did not follow any single example. Neither should a General Conference of the United Nations be expected to.
“… a single generation enamoured of foreign ways is almost enough in history to risk the whole continuity of civilization and learning. Ages of accumulation are entrusted to the frail bark of each passing epoch by the hand of the past, desiring to make over its treasures to the use of the future. It takes a certain stubbornness, a doggedness of loyalty, even a modicum of unreasonable conservatism maybe, to lose nothing in the long march of the ages; and, even when confronted with great empires, with a sudden extension of the idea of culture, or with the supreme temptation of a new religion, to hold fast what we have, adding to it only as much as we can healthfully and manfully carry.”
p. 2 https://archive.org/stream/mythsofthehindus00niveuoft#page/n21/mode/2up
Myths of the Hindus and Buddhists (1913)
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Sister Nivedita 9
Scots-Irish social worker, author, teacher and a disciple o… 1867–1911Related quotes
Source: Count Magnus Fredrik Ferdinand Bjornstjerna in: The Theogony of the Hindoos with Their System of Philosophy and Cosmogony by Count M. Björnstjerna https://books.google.co.in/books?id=mHNK92IkdUkC&pg=PA85, Murray, 1844 , p. 85.
June 1944. Marcel Stein, Field Marshal Von Manstein, a Portrait, p. 247.
Palmerston's obituary in the Cologne Gazette, 20 October 1865, as translated in the next day's Times
What they set themselves to achieve instead - often not recognizing fully what they were doing - was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct, we ought also to conclude that for some time now we too have reached that turning point.
Source: After Virtue (1981), p. 263
Source: The Esoteric Tradition (1935), Chapter 22
360 Doctrines and Comprehensive Theories, Union of Civilizations