
“What perished in the Soviet Union was Marxist only in the sense that the Inquisition was Christian”
2000s, Preface to the Routledge Classics Edition Marxism and Literary Theory (2002)
Eminent Historians: Their Technology, Their Line, Their Fraud
“What perished in the Soviet Union was Marxist only in the sense that the Inquisition was Christian”
2000s, Preface to the Routledge Classics Edition Marxism and Literary Theory (2002)
Source: In conversation on the postcapitalist vision in my ANOTHER NOW – JACOBIN interview & DISSENS podcast https://www.yanisvaroufakis.eu/2020/12/17/in-conversation-on-the-postcapitalist-vision-in-my-another-now-jacobin-interview-dissens-podcast/
Source: Sex, Art and American Culture : New Essays (1992), p. ix
Preface to the Third Edition (August 1942)
The Mass Psychology of Fascism (1933)
Context: In the strictly Marxist sense, there is not even in Soviet Russia a state socialism but a state capitalism. According to Marx, the social condition "capitalism" does not consist in the existence of individual capitalists, but in the existence of the specific "capitalist mode of production", that is, in the production of exchange values instead of use values, in wage work of the masses and in the production of surplus value, which is appropriated by the state or the private owners, and not by the society of working people. In this strictly Marxist sense, the capitalistic system continues to exist in Russia. And it will continue to exist as long as the masses of people continue to lack responsibility and to crave authority.
“Those that question their theories are dismissed as Marxists!”
Romila Thapar: “The theory of Aryan race and India”, Social Scientist, January-March 1996, p. 17. , quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate https://web.archive.org/web/20100412074243/http://www.bharatvani.org/books/ait/ New Delhi: Aditya Prakashan.
Speech (20 December 1961) http://www.cuba.cu/gobierno/discursos/1961/esp/f201261e.html
Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 168
Source: Continuity and Rupture:Philosophy in the Maoist Terrain (2016), Chapter one