“In America, black is beautiful. To be black is to be more righteous, nobler; carry the heaviest historic baggage — heavier than the Holocaust — and be encouraged to perpetually and publicly pick at those suppurating sores. To be black is to have an unwritten, implicit social contract with wider, whiter society. To be black it to be born with an IOY (I Own You); it is to be owed apologies, obsequiousness, education, and auto-exculpation for any wrongdoing.”

Middle Passage (lines 15-16), from Collected Poems (1985)

Time is an Artist (1978) Epilogue : Old is Beautiful http://taimur.sarangi.info/text/kaufmann_time.htm
Context: Of course, not everything old is beautiful, any more than everything black, or everything white, or everything young. But the notion that old means ugly is every bit as harmful as the prejudice that black is ugly. In one way it is even more pernicious.
The notion that only what is new and young is beautiful poisons our relationship to the past and to our own future. It keeps us from understanding our roots and the greatest works of our culture and other cultures. It also makes us dread what lies ahead of us and leads many to shirk reality.

[David, Horowitz, http://www.salon.com/news/col/horo/1999/08/16/naacp/, Guns don't kill black people, other blacks do, Salon.com, August 16, 1999, 2007-02-17]
1990s

The answer is everything!
Presidential campaign (April 12, 2015 – 2016), Speech in Reno, Nevada (August 25, 2016)

p. 12.
Source: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 13-14.
Context: Recent focus on the issue of racism has generated discourse but has had little impact on the behavior of white feminists towards black women. Often the white women who are busy publishing papers and books on "unlearning racism" remain patronizing and condescending when they relate to black women. This is not surprising given that frequently their discourse is aimed solely in the direction of a white audience and the focus solely on changing attitudes rather than addressing racism in a historical and political context. They make us the "objects" of their privileged discourse on race. As "objects," we remain unequals, inferiors. Even though they may be sincerely concerned about racism, their methodology suggests they are not yet free of the type of remain intact if they are to maintain their authoritative positions.
Context: Racist stereotypes of the strong, superhuman black woman are operative myths in the minds of many white women, allowing them to ignore the extent to which black women are likely to be victimized in this society and the role white women may play in the maintenance and perpetuation of that victimization.... By projecting onto black women a mythical power and strength, white women both promote a false image of themselves as powerless, passive victims and deflect attention away from their aggressiveness, their power, (however limited in a white supremacist, male-dominated state) their willingness to dominate and control others. These unacknowledged aspects of the social status of many white women prevent them from transcending racism and limit the scope of their understanding of women's overall social status in the United States. Privileged feminists have largely been unable to speak to, with, and for diverse groups of women because they either do not understand fully the inter-relatedness of sex, race, and focus on class and gender, they tend to dismiss race or they make a point of acknowledging that race is important and then proceed to offer an analysis in which race is not considered.

At an address on February, 2013 at the Community College of Philadelphia, City Journal, Spring 2013, vol. 23, no. 2 http://www.city-journal.org/2013/23_2_michael-nutter.html

Down and Out, 2014

The 5,000 Year Leap (1981)