“Excess of interest in both her own and in the stranger’s personality merge in feminine surrender, the urge to lose herself completely in a human being; but in so doing, she does justice neither to self nor to the humanity of another, and, at the same time, becomes unfit for exercising other duties.
Also connected to the false pursuit of prestige is a perverted desire for totality and inclusiveness, a mania to know everything and thereby to skim the surface of everything and to plunge deeply into nothing. However, such superficiality can never be true humanity.”

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Speech at Southport, June 22, 1915. Quoted in The New York Times Current History, Volume 2; Volume 4. New York Times Company, 1917. Also quoted in Paul Piazza, Christopher Isherwood: Myth and Anti-Myth. Columbia Univesity Press, 2010 (p.217).

Oxford Union Debate (3 December 1964)

Amartya Sen, "Human Rights and Asian Values" Sixteenth Annual Morgenthau Memorial Lecture on Ethics and Foreign Policy, May 25, 1997; Republished in: Tibor R. Machan (2013), Business Ethics in the Global Market. p. 69
1990s

The How and Why of Fitting Things Together

The Making of Martin Luther, By Richard Rex, p66
Attributed

The quantity of anthropological data discovered by scientists now exceeds any individual’s ability to assimilate it. The division of labor, including intellectual labor, begun thirty thousand years ago in the Paleolithic, has become an irreversible phenomenon, and there is nothing that can be done about it. Like it or not, we have placed our destiny in the hands of the experts. A politician is, after all, a kind of expert, if self-styled. Even the fact that competent experts must serve under politicians of mediocre intelligence and little foresight is a problem that we are stuck with, because the experts themselves cannot agree on any major world issue. A logocracy of quarreling experts might be no better than the rule of the mediocrities to which we are subject. The declining intellectual quality of political leadership is the result of the growing complexity of the world. Since no one, be he endowed with the highest wisdom, can grasp it in its entirety, it is those who are least bothered by this who strive for power.
One Human Minute (1986)