Christian Anarchism: A Political Commentary on the Gospel (2010), p. 294 
Context: Christian anarchism does share a lot with Christian pacifism, but it goes further, especially by carrying this pacifism forward as implying a critique of the violent state. Christian anarchism also shares a lot with liberation theology especially its insistence that Christianity does have very real political implications. But Christian anarchism is critical of liberation theology's emphasis on human agency, of its compromise with violence, and its lack of New Testament references compared to Christian anarchism. In short, while related to at least two important trends within Christian political thinking, Christian anarchism is more radical than both, and thus provides a unique contribution to Christian political thought. … It is a unique political theology, and a unique political theory
                                    
“There is no idea that does not carry in itself a possible refutation, no word that does not imply its opposite.”
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VI: The Sweet Cheat Gone (1925), Ch. II: "Mademoiselle de Forcheville"
Original
Il n'y a pas une idée qui ne porte en elle sa réfutation possible, un mot, le mot contraire.
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VI: The Sweet Cheat Gone (1925)
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Marcel Proust 41
French novelist, critic, and essayist 1871–1922Related quotes
                                        
                                        1900s, Address at the Prize Day Exercises at Groton School (1904) 
Context: Now, there are in our civic and social life very much worse creatures than snobs, but none more contemptible. [... ] If you have any stuff in you at all, and try to amount to anything in after life, you will not remain snobs even if you start as such. It will be taken out of you very soon and very roughly if you go into any real work. Go into politics, go to your district convention, and try to carry it on the snob basis and see how far you will get. The thing that will strike you in just about a week is that there are a whole lot of able people sliding around this planet. The fact that the individual opposed to you does not wear a cravat, and does wear a saw-edge collar, does not imply that you are going to carry the convention against him!
                                    
“Lovers have a way of using this word "nothing" which implies exactly the opposite.”
                                        
                                        Il y a une manière de dire ce mot rien entre amants, qui signifie tout le contraire. 
Source: A Daughter of Eve (1839), Ch. 7: Suicide.
                                    
                                        
                                        What is Art? (1897) 
Context: The good is the everlasting, the pinnacle of our life. … life is striving towards the good, toward God. The good is the most basic idea … an idea not definable by reason … yet is the postulate from which all else follows. But the beautiful … is just that which is pleasing. The idea of beauty is not an alignment to the good, but is its opposite, because for most part, the good aids in our victory over our predilections, while beauty is the motive of our predilections. The more we succumb to beauty, the further we are displaced from the good.... the usual response is that there exists a moral and spiritual beauty … we mean simply the good. Spiritual beauty or the good, generally not only does not coincide with the typical meaning of beauty, it is its opposite.
                                    
“Great physics does not automatically imply complicated mathematics!”
[Martinus Veltman, Facts and mysteries in elementary particle physics, World Scientific, 2003, 981238149X, 15, https://books.google.com/books?id=CNCHDIobj0IC&pg=PA15]
“If mutual respect does derive from unilateral respect, it does so by opposition.”
Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism
Quoted in Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa., p. 10