Conference Report, Apr. 1995, 95.
The Knowledge of God and the Service of God (1939)
Deseret News: Semi-Weekly, 1 (30 June 1874)
1870s
Statement co-authored with Joseph Fort Newton and Charles E. Jefferson, edited by Charles Steltzle, as quoted in The American Scrap Book (1928), p. 15; also in Yearbook of American & Canadian Churches (1930), p. 85
"The Illusion of Rewards", p. 43
Awareness (1992)
Context: Do you know what eternal life is? You think it's everlasting life. But your own theologians will tell you that that is crazy, because everlasting is still within time. It is time perduring forever. Eternal means timeless — no time. The human mind cannot understand that. The human mind can understand time and can deny time. What is timeless is beyond our comprehension. Yet the mystics tell us that eternity is right now. How's that for good news? It is right now. People are so distressed when I tell them to forget their past. They're crazy! Just drop it! When you hear "Repent for your past," realize it's a great religious distraction from waking up. Wake up! That's what repent means. Not "weep for your sins.": Wake up! understand, stop all the crying. Understand! Wake up!
“A time will come when men will stretch out their eyes. They should see planets like our Earth.”
Inaugural Lecture as Professor of Astronomy, Gresham College, as quoted in If the Universe is Teeming with Aliens-- where is Everybody? Fifty Solutions to the Fermi Paradox and the Problem of Extraterrestrial Life, by Stephen Webb (2002), p. 150.
The Epistle to the Romans (1918; 1921)
Context: The name Jesus defines an historical occurence and marks the point where the unknown world cuts the known world... as Christ Jesus is the plane which lies beyond our comprehension. The plane which is known to us, He intersects vertically, from above. Within history Jesus as the Christ can be understood only as Problem or Myth. As the Christ He brings the world of the Father. But we who stand in this concrete world know nothing, and are incapable of knowing anything, of that other world. The Resurrection from the dead is, however, the transformation: the establishing or declaration of that point from above, and the corresponding discerning of it below. <!-- p. 29
Kunnumpuram, K. (2009) Towards the Fullness of Life: Reflections on the Daily Living of the Faith. Mumbai: St Pauls
On the Church
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
“The Church cannot be a prophet in our day if she herself is not turned to Christ.”
Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Seven, The Church In the Process of Liberation, p. 70
