
“Things that people learn purely out of curiosity can have a revolutionary effect on human affairs.”
In an interview for the George C. Marshall Institute http://www.marshall.org/article.php?id=21 (3 September 1997)
Source: From 'The Abolition of Britain' (1999), p.196
“Things that people learn purely out of curiosity can have a revolutionary effect on human affairs.”
In an interview for the George C. Marshall Institute http://www.marshall.org/article.php?id=21 (3 September 1997)
Les silences du colonel Bramble (The Silence of Colonel Bramble)
Meeting of the Valdai Club, 2016-10-27.
http://en.kremlin.ru/events/president/news/53151 () http://kremlin.ru/events/president/news/53151
On Ukraine
Von Glasersfeld (1989, p. 444) cited in: Wolff-Michael Roth (2011) Passibility: At the Limits of the Constructivist Metaphor. p. 110
But if the Kingdom is dead, we still need those things. We can't live without those things because it's too bleak, it's too bare and we don't need to. We can find a way of creating them for ourselves if we think in terms of a Republic of Heaven.
This is not a Kingdom but a Republic, in which we are all free and equal citizens, with — and this is the important thing — responsibilities. With the responsibility to make this place into a Republic of Heaven for everyone. Not to live in it in a state of perpetual self-indulgence, but to work hard to make this place as good as we possibly can.
Surefish interview (2002)
You Shall Know Our Velocity! (2002)
Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: People canvass up and down the value and utility of Christianity, and none of them seem to see that it was the common channel towards which all the great streams of thought in the old world were tending, and that in some form or other when they came to unite it must have been. That it crystallized round a particular person may have been an accident; but in its essence, as soon as the widening intercourse of the nations forced the Jewish mind into contact with the Indian and the Persian and the Grecian, such a religion was absolutely inevitable.
It was the development of Judaism in being the fulfilment of the sacrificial theory, and the last and purest conception of a personal God lying close above the world, watching, guiding, directing, interfering. Its object was no longer the narrow one of the temporal interests of a small people. The chrysalis had burst its shell, and the presiding care extended to all mankind, caring not now for bodies only but for souls. It was the development of Parsism in settling finally the vast question of the double principle, the position of the evil spirit, his history, and the method of his defeat; while Zoroaster's doctrine of a future state was now for the first time explained and justified; and his invisible world of angels and spirits, and the hierarchies of the seven heavens, were brought in subjection to the same one God of the Jews.