“Much of the modern resistance to chastity comes from men's belief that they "own" their bodies — those vast and perilous estates, pulsating with the energy that made the worlds, in which they find themselves without their consent and from which they are ejected at the pleasure of Another!”
Letter XXI
The Screwtape Letters (1942)
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Clive Staples Lewis 272
Christian apologist, novelist, and Medievalist 1898–1963Related quotes
Nītiśataka 74; translated by B. Hale Wortham
Śatakatraya

Kant, Immanuel (1996), pages 219-220
Anthropology from a Pragmatic Point of View (1798)

Ce que nous prenons pour des vertus n'est souvent qu'un assemblage de diverses actions et de divers intérêts, que la fortune ou notre industrie savent arranger; et ce n'est pas toujours par valeur et par chasteté que les hommes sont vaillants, et que les femmes sont chastes.
Maxim 1.
Reflections; or Sentences and Moral Maxims (1665–1678)

First Frame of Government (25 April 1682).
Frame of Government (1682)

Source: Simone Weil : An Anthology (1986), The Needs of the Soul (1949), p. 97

Source: 1960s, The Gutenberg Galaxy (1962), p. 16
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 29
Context: Ethically and morally, man has also made progress. From the earliest dawn of recorded history strong men made slaves of the weak. Primitive man regarded woman much as he did a slave or an animal, an instrument through which his comfort and pleasure might be increased. Contrast the former custom of exposing infants, the aged, and the helpless to the elements or to wild beasts, when their presence became a burden, with the present practice of erecting orphans' homes, homes for the aged, and asylums for the helpless.