“Libertarians, in short, simply do not believe that theft is proper whether it is committed in the name of a state, a class, a crises, a credo, or a cliche.This is a far cry from sharing common ground with those who want to create a society in which super capitalists are free to amass vast holdings and who say that that is ultimately the most important purpose of freedom.”

— Karl Hess

"Letter From Washington," http://www.panarchy.org/hess/libertarianism.html The Libertarian Forum 1, no. 6 http://web.archive.org/web/20071201123614/http://mises.org/journals/lf/1969/1969_06_15.pdf (15 June 1969), p. 2

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Karl Hess 25

American journalist 1923–1994

General Baker (1941–2014)

General G. Baker, Jr., "Letter to Draft Board 100, Wayne County, Detroit, Michigan," SOULBOOK, II, (Spring 1965), 133-134, in Black nationalism in America, John H. Bracey (Indianapolis: Bobbs-Merrill, 1970), 506-8. ( page scan from another source http://speakersforanewamerica.com/gendraft.html)

“Present-day society is wholly based on the exploitation of the vast masses of the working class by a tiny minority of the population, the class of the landowners and that of the capitalists. It is a slave society, since the “free” workers, who all their life work for the capitalists, are “entitled” only to such means of subsistence as are essential for the maintenance of slaves who produce profit, for the safeguarding and perpetuation of capitalist slavery.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 10, pp. 83–87.
Collected Works

“The ultimate values in the world are those of personality and no theory of the state, whether socialistic or capitalistic, is valid, which makes it master, not servant, of man.”

Norman Thomas (1884–1968) American Presbyterian minister and socialist

As quoted in Norman Thomas: Respectable Rebel, Murray B. Seidler, Syracuse University Press (1961) p. 27

“My target is what most libertarians have in common — with each other, and with their ostensible enemies. Libertarians serve the state all the better because they declaim against it. At bottom, they want what it wants. But you can’t want what the state wants without wanting the state, for what the state wants is the conditions in which it flourishes.”

Bob Black (1951) American anarchist

The Libertarian as Conservative (1984)

“Changing the world is good for those who want their names in books. But being happy, that is for those who write their names in the lives of others, and hold the hearts of others as the treasure most dear.”

Orson Scott Card book Children of the Mind

Source: Children of the Mind

“If I were master of eloquence I would not make the decision of this cause a stage upon which I would display that eloquence. Those things which are very proper for advocates to do, become very improper for the Judge, who has nothing to do, but to state to the jury the short grounds upon which the cause ought to proceed.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Eaton's Case (1793)

“A libertarian is a person who believes that no one has the right, under any circumstances, to initiate force against another human being, or to advocate or delegate its initiation. Those who act consistently with this principle are libertarians, whether they realize it or not. Those who fail to act consistently with it are not libertarians, regardless of what they may claim.”

L. Neil Smith (1946) American writer

Zero Aggression Principle ("ZAP"), from "Who is a Libertarian?"
Variant: A libertarian is a person who believes that no one has the right, under any circumstances, to initiate force against another human being, or to advocate or delegate its initiation. Those who act consistently with this principle are libertarians, whether they realize it or not. Those who fail to act consistently with it are not libertarians, regardless of what they may claim.

“One difference between libertarianism and socialism is that a socialist society can't tolerate groups of people practicing freedom, but a libertarian society can comfortably allow people to choose voluntary socialism. If a group of people — even a very large group — wanted to purchase land and own it in common, they would be free to do so. The libertarian legal order would require only that no one be coerced into joining or giving up his property.”

David Boaz (1953) libertarian, author and editor

"The Coming Libertarian Age" in Cato Policy Report (January/February 1997) http://www.cato.org/pubs/policy_report/cpr-19n1-1.html

“The poacher … is asserting a right (and an instinct) belonging to a past time—when for hunting purposes all land was held in common. … In those times private property was theft. Obviously the man who attempted to retain for himself land or goods, or who fenced off a portion of the common ground and—like the modern landlord—would allow no one to till it who did not pay him a tax—was a criminal of the deepest dye. Nevertheless the criminals pushed their way to the front, and have become the respectables of modern society.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

“Let me examine the alleged "distinction from capitalism" characteristic of the Soviet Union and see whether it isn't a distinction from a certain stage of capitalism rather than from capitalism as a whole. The determining factor in analyzing the class nature of a society is not whether the means of production are the private property of the capitalist class or are state-owned, but whether the means of production … are monopolized and alienated from the direct producers. The Soviet Government occupies in relation to the whole economic system the position which a capitalist occupies in relation to a single enterprise. … "Bureaucratic state socialism" is an irrational expression behind which there exists the real economic relation of state-capitalist-exploiter to the propertyless exploited.”

Raya Dunayevskaya (1910–1987) American philosopher

"The Union of Soviet Socialist Republics is a Capitalist Society" (1941), in Russia: From Proletarian Revolution to State-Capitalist Counter-Revolution (2017), p. 210

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