“Man differs from other animals in one very important respect, and that is that he has some desires which are, so to speak, infinite, which can never be fully gratified, and which would keep him restless even in Paradise. The boa constrictor, when he has had an adequate meal, goes to sleep, and does not wake until he needs another meal. Human beings, for the most part, are not like this.”

— Bertrand Russell

1950s, What Desires Are Politically Important? (1950)

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Bertrand Russell 562

logician, one of the first analytic philosophers and politi… 1872–1970

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“To say he hath spoken to him in a Dream, is no more then to say he dreamed that God spake to him; which is not of force to win beleef from any man, that knows dreams are for the most part naturall, and may proceed from former thoughts; and such dreams as that, from selfe conceit, and foolish arrogance, and false opinion of a mans own goodlinesse, or other vertue, by which he thinks he hath merited the favour of extraordinary Revelation. To say he hath seen a Vision, or heard a Voice, is to say, that he dreamed between sleeping and waking: for in such manner a man doth many times naturally take his dream for a vision, as not having well observed his own slumbering. To say he speaks by supernaturall Inspiration, is to say he finds an ardent desire to speak, or some strong opinion of himself, for which hee can alledge no naturall and sufficient reason. So that though God Almighty can speak to a man, by Dreams, Visions, Voice, and Inspiration; yet he obliges no man to beleeve he hath so done to him that pretends it; who (being a man) may erre, and (which is more) may lie.”

Thomas Hobbes book Leviathan

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“Man wishes to be confirmed in his being by man, and wishes to have a presence in the being of the other….
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Martin Buber book I and Thou

Source: I and Thou

“The only respect in which man is superior to animals is that he can die when he wants to, not just when he has to. Maybe it's the one freedom you can always count on — the freedom to throw your life away.”

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“Misfortune is never mournful to the soul that accepts it; for such do always see that every cloud is an angel’s face. Every man deems that he has precisely the trials and temptations which are the hardest of all others for him to bear; but they are so, simply because they are the very ones he most needs.”

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“The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried.”

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“The individual, so far as he suffers from his wrongness and criticizes it, is to that extent consciously beyond it, and in at least possible touch with something higher, if anything higher exist. Along with the wrong part there is thus a better part of him, even though it may be but a most helpless germ. With which part he should identify his real being is by no means obvious at this stage; but when stage 2 (the stage of solution or salvation) arrives, the man identifies his real being with the germinal higher part of himself; and does so in the following way. He becomes conscious that this higher part is coterminous and continuous with a more of the same quality, which is operative in the universe outside of him, and which he can keep in working touch with, and in a fashion get on board of and save himself when all his lower being has gone to pieces in the wreck.”

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“When he wakes, the dreamy-hearted,
He will know not whence he came,
And the light from which he parted
Be the seraph's sword of flame,
And behind it hosts supernal
Guarding the lost paradise,
And the tree of life eternal
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George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

“From the fundamental nature of the Philistine, it follows that, in regard to others, as he has no intellectual but only physical needs, he will seek those who are capable of satisfying the latter not the former. And so of all the demands he makes of others the very smallest will be that of any outstanding intellectual abilities. On the contrary, when he comes across these they will excite his antipathy and even hatred. For here he has a hateful feeling of inferiority and also a dull secret envy which he most carefully attempts to conceal even from himself; but in this way it grows sometimes into a feeling of secret rage and rancour. Therefore it will never occur to him to assess his own esteem and respect in accordance with such qualities, but they will remain exclusively reserved for rank and wealth, power and influence, as being in his eyes the only real advantages to excel in which is also his desire.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, pp. 344–345
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“In addition to that sentience, which the insect or animal has, the human being is endowed with intellect. Intellect is what is cognized, which the animal need not do. So it is this power of the intellect to discriminate and interpret what is cognized that gives the individual being a sense of individuality and makes him consider himself something special in this manifestation. What is more, he goes to the extent of believing that the entire manifestation has been created for his benefit! So, all the time he is thinking, In what way can I benefit by exploiting nature?”

Ramesh Balsekar (1917–2009) Indian guru

And the extent to which the human being has 'benefited' himself, we can all see.
Page 16

“He has ''. Eddy fumbled for her high school French. 'A heart like an artichoke?' '. He has a leaf for everyone, but makes a meal for no one.”

Poppy Z. Brite (1967) Novelist, short story writer, food writer

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Bertrand Russell 562

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