“The Americans' 'open-mindedness', which is sometimes cited in their favor, is the other side of their interior formlessness. The same goes for their 'individualism'. Individualism and personality are not the same: the one belongs to the formless world of quantity, the other to the world of quality and hierarchy. The Americans are the living refutation of the Cartesian axiom, "I think, therefore I am": Americans do not think, yet they are. The American 'mind', puerile and primitive, lacks characteristic form and is therefore open to every kind of standardization.”

“I sometimes think that the American story is the one about the reading of the will.”

“American Hinduism is a minority religion in America (…) that deserves the same treatment that is already being given to other American minority religions – such as Native American, Buddhist or Islamic – by the Academy. The subaltern studies depiction of Hinduism as being the dominant religion of India must, therefore, be questioned in the American context.”

“I have been guilty of watching Westerns without acknowledging that Native Americans have gone through the same madness as African Americans. Isn't it extraordinary that sometimes the most offended have not seen others being offended?”

“I’ve lived here for 20 years and I have been a citizen for 10 years. I hope I am a good one. I know I don’t take it for granted. I feel I am an awfully lucky person to be an American and I think that every naturalized American and every person born in this land should kneel on his knees every morning and utter a prayer for being an American.”

“The American child is a highly intelligent human being — characteristically sensitive, humorous, open-minded, eager to learn, and has a strong sense of excitement, energy, and healthy curiosity about the world in which he lives. Lucky indeed is the grown-up who manages to carry these same characteristics into adult life. It usually makes for a happy and successful individual.”

“As a Negro American, I want to be free. I want equal opportunities, equal rights; I want to be accorded the same dignity as a human being and the same status as a citizen as any other American. This is my constitutional right. I want first-class, unconditional citizenship. I want it, and am entitled to it, now.”

“On the one side, the Mexican side, Mexican peasants are tantalized by the American possibility of change. On the other side, the American side, the tyranny of American optimism has driven Americans to neurosis and depression, when the dream is elusive or less meaningful than the myth promised. This constitutes the great irony of the Mexican-American border: American sadness has transformed the drug lords of Mexico into billionaires, even as the peasants of Mexico scramble through the darkness to find the American dream.”

“I was born an American, I live like an American, I will die an American.”

“I was born an American; I will live an American; I shall die an American!”