“A thief enters a dark room and feels the various articles therein. He lays his hands upon a table perhaps, and saying "Not this" passes on. Next he come upon some other article — a chair, perhaps — and again saying "Not this" continues his search, till, leaving article after article, he finally lays his hands on the box containing the treasure. Then he exclaims "It is here!"”
and there his search ends. Such, indeed is the search for Brahman.
Source: Sayings of Sri Ramakrishna (1960), p. 733
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Ramakrishna 142
Indian mystic and religious preacher 1836–1886Related quotes

Maria Mitchell: Life, Letters and Journals http://www.gutenberg.org/cache/epub/10202/pg10202.html (1896).

Summation of Madison's remarks (10 January 1794) Annals of Congress, House of Representatives, 3rd Congress, 1st Session, p. 170 http://memory.loc.gov/cgi-bin/ampage?collId=llac&fileName=004/llac004.db&recNum=82; the expense in question was for French refugees from the Haitian Revolution; this summation has been paraphrased as if a direct quote: "I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents."
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Steppenwolf (1927)
Context: “It is not a good thing when man overstrains his reason and tries to reduce to rational order matters that are no susceptible of rational treatment. Then there are ideals such as those of the Americans or Bolsheviks. Both are extraordinarily rational, and both lead to a frightful oppression and impoverishment of life, because they simplify it so crudely. The likeness of man, once a high ideal, is in process of becoming a machinemade article. It is for madmen like us, perhaps, to ennoble it again.”

The Scholars (c. 1750), Chapter 3 http://ctext.org/text.pl?node=566382&if=en&remap=gb (trans. Gladys Yang)

2016, Remarks on Donald Trump and the 2016 race

Source: Who Is Man? (1965), Ch. 5<!-- Disavowal of transcendence, p. 84 -->
Context: Exclusive manipulation results in the dissolution of awareness of all transcendence. Promise becomes a pretext, God becomes a symbol, truth a fiction, loyalty tentative, the holy a mere convention. Mans very existence devours all transcendence. Instead of facing the grandeur of the cosmos, he explains it away; instead of beholding, he takes a picture; instead of hearing a voice, he tapes it. He does not see what he is able to face. There is a suspension of mans sense of the holy. His mind is becoming a wall instead of being a door open to what is larger than the scope of his comprehension. He locks himself out of the world by reducing all reality to mere things and all relationship to mere manipulation. Transcendence is not an article of faith. It is what we come upon immediately when standing face to face with reality.