“How came the king by a power which the people are afraid to trust, and always obliged to check? Such a power could not be the gift of a wise people, neither can any power, which needs checking, be from God; yet the provision, which the constitution makes, supposes such a power to exist. But the provision is unequal to the task; the means either cannot or will not accomplish the end, and the whole affair is a felo de se; for as the greater weight will always carry up the less, and as all the wheels of a machine are put in motion by one, it only remains to know which power in the constitution has the most weight, for that will govern; and though the others, or a part of them, may clog, or, as the phrase is, check the rapidity of its motion, yet so long as they cannot stop it, their endeavors will be ineffectual; the first moving power will at last have its way, and what it wants in speed is supplied by time.”

— Thomas Paine

1770s, Common Sense (1776)

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Thomas Paine 262

English and American political activist 1737–1809

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“The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter, while US Congressman, to his friend and law-partner William H. Herndon, opposing the Mexican-American War (15 February 1848)
1840s
Context: Allow the President to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so, whenever he may choose to say he deems it necessary for such purpose, and you allow him to make war at pleasure. Study to see if you can fix any limit to his power in this respect, after having given him so much as you propose. If, to-day, he should choose to say he thinks it necessary to invade Canada, to prevent the British from invading us, how could you stop him? You may say to him, "I see no probability of the British invading us" but he will say to you, "Be silent; I see it, if you don't."
The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us. But your view destroys the whole matter, and places our President where kings have always stood.

“[T]he King is God's immediate lieutenant upon earth; and therefore one and the same action is God's by ordinance, and the King's by execution. And the power which resides in the King is not any assuming to himself, nor any gift from the people, but God's power, as well in, as over, him.”

William Laud (1573–1645) Archbishop of Canterbury

Source: Sermon at Whitehall (19 June 1625), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume I: Sermons (1847), p. 94

“Suppose it is said that there are evil spirits: — if they have their power from the Gods, they cannot be evil; if from elsewhere, the Gods do not make all things. If they do not make all things, then either they wish to or cannot, or they can and do not wish; neither of which is consistent with the idea of god. We may see, therefore, from these arguments, that there is no positive evil in the world.
It is in the activities of men that the evils appear, and that not of all men nor always.”

Sallustius Roman philosopher and writer

XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos

“The office of the sovereign, be it a monarch or an assembly, consisteth in the end for which he was trusted with the sovereign power, namely the procuration of the safety of the people, to which he is obliged by the law of nature”

Thomas Hobbes book Leviathan

The Second Part, Chapter 30: Of the Office of the Sovereign Representative.
Leviathan (1651)
Context: The office of the sovereign, be it a monarch or an assembly, consisteth in the end for which he was trusted with the sovereign power, namely the procuration of the safety of the people, to which he is obliged by the law of nature, and to render an account thereof to God, the Author of that law, and to none but Him. But by safety here is not meant a bare preservation, but also all other contentments of life, which every man by lawful industry, without danger or hurt to the Commonwealth, shall acquire to himself.
And this is intended should be done, not by care applied to individuals, further than their protection from injuries when they shall complain; but by a general providence, contained in public instruction, both of doctrine and example; and in the making and executing of good laws to which individual persons may apply their own cases.

“Power distance is defined as the extent to which the less powerful members of institutions and organizations within a country expect and accept that power is distributed unequally.”

Geert Hofstede (1928) Dutch psychologist

Hofstede (1997, p. 28) Anthony Henry (2008) Understanding Strategic Management. p. 359.

“For already the myth is being carefully built up. Hitler is to be the Messiah of organic evolution—the anti-Christ of the will to power, which is not a will to national power but a will to power per se, the liberation of the lustfully destructive from any inhibitions whatsoever.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, p. 358 (newspaper column: “The Revolution of Nihilism,” May 8, 1939)

“The unlimited power of the sword is not in the hands of either the federal or state governments but where, I trust in God, it will always remain, in the hands of the people.”

Tench Coxe (1755–1824) American economist

Source: http://www.friesian.com/quotes.htm Pennsylvania Gazette], Feb. 20, 1788.

https://www.newspapers.com/newspage/41022229, archived image from newspapers.com, Pennsylvania Gazette, Feb. 20, 1788 page 2 column 2

“Beware, lastly, of imagining you shall obtain the end without using the means conducive to it. God can give the end without any means at all; but you have no reason to think He will. Therefore constantly and carefully use all those means which He has appointed to be the ordinary channels of His grace. Use every means which either reason or Scripture recommends, as conducive (through the free love of God in Christ) either to the obtaining or increasing any of the gifts of God. Thus expect a daily growth in that pure and holy religion which the world always did, and always will, call “enthusiasm;” but which, to all who are saved from real enthusiasm, from merely nominal Christianity, is “the wisdom of God, and the power of God;” the glorious image of the Most High; “righteousness and peace;” a “fountain of living water, springing up into everlasting life!””

John Wesley book Sermons on Several Occasions

1770s, Sermons on Several Occasions (1771)
Source: Sermon 37 "The Nature of Enthusiasm"

“If only free men would not rely on that which has no power, and is always fettered — upon external aids; but would trust in that which is always powerful and free — the truth and its expression!”

Leo Tolstoy (1828–1910) Russian writer

Source: Patriotism and Christianity http://en.wikisource.org/wiki/Patriotism_and_Christianity (1896), Ch. 17
Context: Only the truth and its expression can establish that new public opinion which will reform the ancient obsolete and pernicious order of life; and yet we not only do not express the truth we know, but often even distinctly give expression to what we ourselves regard as false.
If only free men would not rely on that which has no power, and is always fettered — upon external aids; but would trust in that which is always powerful and free — the truth and its expression!

“… I say, that Power must never be trusted without a check.”

John Adams (1735–1826) 2nd President of the United States

Source: Adams-Jefferson Letters

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