“3918. Praise makes good Men better, and bad Men worse.”

"Barrow and Newton".
Imaginary Conversations (1824-1829)

Colorado Springs Gazette-Telegraph, “Unlimited Government” (Dec. 29, 1961).

Source: River Marked

Les femmes sont extrêmes: elles sont meilleures ou pires que les hommes.
Aphorism 53
Les Caractères (1688), Des Femmes

IX. On Providence, Fate, and Fortune.
On the Gods and the Cosmos
Context: To believe that human things, especially their material constitution, are ordered not only by celestial beings but by the celestial bodies is a reasonable and true belief. Reason shows that health and sickness, good fortune and bad fortune, arise according to our deserts from that source. But to attribute men's acts of injustice and lust to fate, is to make ourselves good and the Gods bad. Unless by chance a man meant by such a statement that in general all things are for the good of the world and for those who are in a natural state, but that bad education or weakness of nature changes the goods of Fate for the worse. Just as it happens that the Sun, which is good for all, may be injurious to persons with ophthalmia or fever.

Source: Fourth Mansions (1969), Ch. 4
Context: "There was a later time when sincere men tried to build an organization as wide as the world to secure the peace of the world. It had been tried before and it had failed before. Perhaps if it failed this time it would not be tried again for a very long while. The idea of the thing was attacked by good and bad men, in good faith and bad. The final realization of it was so close that it could be touched with the fingertips. A gambler wouldn't have given odds on it either way. It teetered, and it almost seemed as though it would succeed. Then members of that group interfered."
"And it failed, O'Claire?"
"No. It succeeded, Foley, as in the other case. It succeeded in so twisted a fashion that the Devil himself was puzzled as to whether he had gained or lost ground by it. And he isn't easily puzzled."

[This much I know: Amory Lovins, http://www.guardian.co.uk/environment/2008/mar/23/ethicalliving.lifeandhealth4, The Guardian, 2008-11-20]

Source: Meditations

This is from a set of maxims which Washington copied out in his own hand as a school-boy: "Rules of Civility and Decent Behaviour in Company and Conversation http://gwpapers.virginia.edu/documents/the-rules-of-civility/" Rule # 56 written out by Washington ca. 1744:
: These maxims originated in the late sixteenth century in France and were popularly circulated during Washington's time. Washington wrote out a copy of the 110 Rules in his school book when he was about sixteen-years old... During the days before mere hero worship had given place to understanding and comprehension of the fineness of Washington's character, of his powerful influence among men, and of the epoch-making nature of the issues he so largely shaped, it was assumed that Washington himself composed the maxims, or at least that he compiled them. It is a satisfaction to find that his consideration for others, his respect for and deference to those deserving such treatment, his care of his own body and tongue, and even his reverence for his Maker, all were early inculcated in him by precepts which were the common practice in decent society the world over. These very maxims had been in use in France for a century and a half, and in England for a century, before they were set as a task for the schoolboy Washington.
:* Charles Moore in his Introduction to George Washington's Rules of Civility and Decent Behaviour in Company and Conversation (1926) http://gwpapers.virginia.edu/documents/civility/index.html, edited by Charles Moore, xi-xv
Misattributed