Flashpoints: The Emerging Crisis in Europe (2015)
“The expansion of Europe was the transforming force in human history of the last 500 years, and yet the modern academy looks for reasons not to study it. In the era of decolonisation the new nations want to stress their indigenous roots and sympathetic scholars explain that European influence was not overwhelming, but that it was used and subverted by locals for local purposes. To concentrate on Europe is criticised as 'Eurocentric.”
But to ignore Europe makes the history of any part of the globe unintelligible.
Sense and Nonsense in Australian History (2005)
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John Hirst 15
Australian historian 1942–2016Related quotes
“Neither History Nor Praxis,” pp. 38-39.
Outside Ethics (2005)
Collected Works, Vol. 21, p 341.
Collected Works
Selected works, Spinoza and Buddha: Visions of a Dead God (1933)
Source: Consciencism (1964), Philosophy In Retrospect, p. 5.
June 13, 2001 http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldbergprint061301.html
2000s, 2001
A Short History of the World (2000)
Vision for Scotland in the European Union (December 12, 2007)
8 March 1868
The will localizes us, thought universalizes us. My soul wavers between two, four, six general and contradictory conceptions, for it obeys all the great instincts of human nature, and aspires to the absolute, which can only be realized by a succession of contraries.
As translated in The Private Journal of Henri Frédéric Amiel (1935), p. 238
Journal Intime (1882), Journal entries
Context: Action limits us; whereas in the state of contemplation we are endlessly expansive. Will localizes us; thought universalizes us. My soul wavers between half a dozen antagonistic general conceptions, because it is responsive to all the great instincts of human nature, and its aspiration is to the absolute, which is only to be reached through a succession of contraries. It has taken me a great deal of time to understand myself, and I frequently find myself beginning over again the study of the oft-solved problem, so difficult is it for us to maintain any fixed point within us. I love everything, and detest one thing only — the hopeless imprisonment of my being within a single arbitrary form, even were it chosen by myself. Liberty for the inner man is then the strongest of my passions — perhaps my only passion. Is such a passion lawful? It has been my habit to think so, but intermittently, by fits and starts. I am not perfectly sure of it.
The President and the Press, The Artillery of the Press (1966)