“The historical era is, we know, only a small portion of the entire age of our globe. We do not know what may have happened during the ages which preceded its commencement, as we do not know what may happen in ages yet in the distant future. All, therefore, that we can properly infer from the apparently invariable production of like by like is, that such is the ordinary procedure of nature in the time immediately passing before our eyes.”

— Robert Chambers (publisher, born 1802) , book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 211

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The historical era is, we know, only a small portion of the entire age of our globe. We do not know what may have happe…" by Robert Chambers (publisher, born 1802)?

Robert Chambers (publisher, born 1802) photo

Robert Chambers (publisher, born 1802) 100

Scottish publisher and writer 1802–1871

Related quotes

“We may believe what goes beyond our experience, only when it is inferred from that experience by the assumption that what we do not know is like what we know.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

The Ethics of Belief (1877), The Limits Of Inference
Context: p>We may believe what goes beyond our experience, only when it is inferred from that experience by the assumption that what we do not know is like what we know. We may believe the statement of another person, when there is reasonable ground for supposing that he knows the matter of which he speaks, and that he is speaking the truth so far as he knows it.It is wrong in all cases to believe on insufficient evidence; and where it is presumption to doubt and to investigate, there it is worse than presumption to believe.</p

“Youth, what man's age is like to be doth show,
We may our ends by our beginnings know.”

John Denham (1615–1669) English poet and courtier

Of Prudence, line 225.

“The past history of our globe must be explained by what can be seen to be happening now. No powers are to be employed that are not natural to the globe, no action to be admitted except those of which we know the principle.”

James Hutton book Theory of the Earth

Source: Theory of the Earth (Paper, published in Transactions of the Royal Society of Edinburgh in 1785)

“We have moved from an age in which government leaders sought to do what was best for the people to one in which the political leadership is convinced it knows what is best for the people, whether they like it or not.”

Ralph Peters (1952) American military officer, writer, pundit

Source: 2000s, Beyond Terror: Strategy in a Changing World (2002), p. 133

“One hundred eighty years later, we know that the eyes of the world are fixed upon us. And we must ask ourselves: what kind of an example of freedom do we give to our age? What are the true marks of our America—and what do they mean to the world?”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Address at the Philadelphia Convention Hall (1956)

“It may be that when we no longer know what to do,
we have come to our real work,
and that when we no longer know which way to go,
we have begun our real journey.”

Wendell Berry (1934) author

“When we look at the age in which we live—no matter what age it happens to be—it is hard for us not to be depressed by it. The taste of the age is, always, a bitter one. “What kind of a time is this when one must envy the dead and buried!” said Goethe about his age; yet Matthew Arnold would have traded his own time for Goethe’s almost as willingly as he would have traded his own self for Goethe’s. How often, after a long day witnessing elementary education, School Inspector Arnold came home, sank into what I hope was a Morris chair, looked ’round him at the Age of Victoria, that Indian Summer of the Western World, and gave way to a wistful, exacting, articulate despair!
Do people feel this way because our time is worse than Arnold’s, and Arnold’s than Goethe’s, and so on back to Paradise? Or because forbidden fruits—the fruits forbidden to us by time—are always the sweetest? Or because we can never compare our own age with an earlier age, but only with books about that age?
We say that somebody doesn’t know what he is missing; Arnold, pretty plainly, didn’t know what he was having. The people who live in a Golden Age usually go around complaining how yellow everything looks. Maybe we too are living in a Golden or, anyway, Gold-Plated Age, and the people of the future will look back at us and say ruefully: “We never had it so good.” And yet the thought that they will say this isn’t as reassuring as it might be. We can see that Goethe’s and Arnold’s ages weren’t as bad as Goethe and Arnold thought them: after all, they produced Goethe and Arnold. In the same way, our times may not be as bad as we think them: after all, they have produced us. Yet this too is a thought that isn’t as reassuring as it might be.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Taste of the Age”. pp. 16–17; opening
A Sad Heart at the Supermarket: Essays & Fables (1962)

“During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream.”

Zhuangzi (-369–-286 BC) classic Chinese philosopher

Source: The Butterfly as Companion: Meditations on the First Three Chapters of the Chuang-Tzu
Context: How do I know that enjoying life is not a delusion? How do I know that in hating death we are not like people who got lost in early childhood and do not know the way home? Lady Li was the child of a border guard in Ai. When first captured by the state of Jin, she wept so much her clothes were soaked. But after she entered the palace, shared the king's bed, and dined on the finest meats, she regretted her tears. How do I know that the dead do not regret their previous longing for life? One who dreams of drinking wine may in the morning weep; one who dreams weeping may in the morning go out to hunt. During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream. And yet fools think they are awake, presuming to know that they are rulers or herdsmen. How dense! You and Confucius are both dreaming, and I who say you are a dream am also a dream. Such is my tale. It will probably be called preposterous, but after ten thousand generations there may be a great sage who will be able to explain it, a trivial interval equivalent to the passage from morning to night.

“Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe.”

Nikola Tesla (1856–1943) Serbian American inventor

"On Light And Other High Frequency Phenomena" A lecture delivered before the Franklin Institute, Philadelphia (24 February 1893), and before the National Electric Light Association, St. Louis (1 March 1893), published in The Electrical review (9 June 1893), p. Page 683; also in The Inventions, Researches And Writings of Nikola Tesla (1894)

“Search not to find how other men offend,
But by that glass thy own offences mend;
Still seek to learn, yet care not much from whom,
(So it be learning) or from whence it come.
Of thy own actions, others' judgments learn;
Often by small, great matters we discern:
Youth what man's age is like to be doth show;
We may our ends by our beginnings know.”

John Denham (1615–1669) English poet and courtier

Source: Of Prudence (1668), line 225

Help us to complete the source, original and additional information

Robert Chambers (publisher, born 1802) 100

Related quotes

Related topics